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The Collaborative International Dictionary
Dissociation

Dissociation \Dis*so`ci*a"tion\ (?; 106), n. [L. dissociatio: cf. F. dissociation.]

  1. The act of dissociating or disuniting; a state of separation; disunion.

    It will add infinitely dissociation, distraction, and confusion of these confederate republics.
    --Burke.

  2. (Chem.) The process by which a compound body breaks up into simpler constituents; -- said particularly of the action of heat on gaseous or volatile substances; as, the dissociation of the sulphur molecules; the dissociation of ammonium chloride into hydrochloric acid and ammonia.

Douglas Harper's Etymology Dictionary
dissociation

1610s, from French dissociation, from Latin dissociationem (nominative dissociatio), noun of action from past participle stem of dissociare (see dissociate).

Wiktionary
dissociation

n. 1 The act of dissociate or disunite; a state of separation; disunion. 2 (context chemistry English) The process by which a compound body breaks up into simpler constituents; said particularly of the action of heat on gaseous or volatile substances.

WordNet
dissociation
  1. n. the act of removing from association

  2. a state in which some integrated part of a person's life becomes separated from the rest of the personality and functions independently [syn: disassociation]

  3. (chemistry) the temporary or reversible process in which a molecule or ion is broken down into smaller molecules or ions

Wikipedia
Dissociation (psychology)

In psychology, the term dissociation describes a wide array of experiences from mild detachment from immediate surroundings to more severe detachment from physical and emotional experience. The major characteristic of all dissociative phenomena involves a detachment from reality, rather than a loss of reality as in psychosis.

Dissociation is commonly displayed on a continuum. In mild cases, dissociation can be regarded as a coping mechanism or defense mechanisms in seeking to master, minimize or tolerate stress – including boredom or conflict. At the nonpathological end of the continuum, dissociation describes common events such as daydreaming while driving a vehicle. Further along the continuum are non-pathological altered states of consciousness.

More pathological dissociation involves dissociative disorders, including dissociative fugue and depersonalization disorder with or without alterations in personal identity or sense of self. These alterations can include: a sense that self or the world is unreal ( depersonalization and derealization); a loss of memory ( amnesia); forgetting identity or assuming a new self (fugue); and fragmentation of identity or self into separate streams of consciousness ( dissociative identity disorder, formerly termed multiple personality disorder) and complex post-traumatic stress disorder.

Dissociative disorders are sometimes triggered by trauma, but may be preceded only by stress, psychoactive substances, or no identifiable trigger at all. The ICD-10 classifies conversion disorder as a dissociative disorder. The Diagnostic and Statistical Manual of Mental Disorders groups all dissociative disorders into a single category.

Although some dissociative disruptions involve amnesia, other dissociative events do not. Dissociative disorders are typically experienced as startling, autonomous intrusions into the person's usual ways of responding or functioning. Due to their unexpected and largely inexplicable nature, they tend to be quite unsettling.

Dissociation (chemistry)

Dissociation in chemistry and biochemistry is a general process in which molecules (or ionic compounds such as salts, or complexes) separate or split into smaller particles such as atoms, ions or radicals, usually in a reversible manner. For instance, when an acid dissolves in water, a covalent bond between an electronegative atom and a hydrogen atom is broken by heterolytic fission, which gives a proton (H) and a negative ion. Dissociation is the opposite of recombination.

Dissociation (neuropsychology)

In neuropsychology, dissociation involves identifying the neural substrate of a particular brain function through identification of case studies, neuroimaging, or neuropsychological testing.

Dissociation

Dissociation (in the wide sense of the word) is an act of disuniting or separating a complex object into parts. Dissociation may also refer to:

  • Dissociation (chemistry), general process in which molecules or ionic compounds (complexes, or salts) split into smaller particles, usually in a reversible manner
  • Dissociation (neuropsychology), identification of the neural substrate of a particular brain function through various methods
  • Dissociation (psychology), an experience of having one's attention and emotions detached from the environment
  • Dissociation (rhetoric), a rhetorical device in which the speaker separates a notion considered to form a unitary concept into two new notions to affect an audience in some way
Dissociation (rhetoric)

Dissociation is a rhetorical device in which the speaker separates a notion considered by the audience to form a unitary concept into two new notions. Kathryn Olson, Director of the Rhetorical Leadership Program at the University of Wisconsin-Milwaukee, explains that by doing this, the speaker fundamentally changes the reality of the thought system in question by creating a disjunction between what was an integrated concept to begin with. According to M.A. Van Rees, dissociation is a two step process of distinction and definition: distinction divides a single concept into two new notions for the audience and definition replaces the original term or concept with two new terms, each with their own definitions. This process is rhetorically effective when a rhetor presents a particular concept in a light that is favorable to the his/her interests by dissociating a term with any notions that do not serve the rhetor's purpose. According to Øyvind Ihlen, the rhetor attempts to "remove an incompatibility that arises from confrontation between propositions" to better affect an audience's beliefs. Defining a situation through dissociation, when done correctly, authoritatively declares the two resulting concepts distinct and rules out any further argument.

Usage examples of "dissociation".

But if we question Classical thought at the level of what, archaeologically, made it possible, we perceive that the dissociation of the sign and resemblance in the early seventeenth century caused these new forms -probability, analysis, combination, and universal language system - to emerge, not as successive themes engendering one another or driving one another out, but as a single network of necessities.

And in reconstructing the powerful experience of the lost two years between the third and the fifth grades Sybil had made clear that this had not been the first dissociation.

Because of the very nature of evolution, that type of dissociation can occur at any and all stages of growth and development.

That this differentiation went too far into dissociation is a topic we will discuss in chapters 12 and 13.

I let the gap grow to about a dozen metres and pretended complete dissociation from the figure ahead of me.

However well that does indeed describe aspects of mythic dissociation, it has precisely nothing to do with one's own transpersonal potentials, vertical potentials that if they aren't actualized are merely projected horizontally into utterly futile schemes to turn this finite world into a Utopian world of infinite wonderment: an infinite above collapses into an infinite ahead, and whether that infinite ahead be endless scientific progress or boundless material possessions or political utopianisms as ultimate salvation, they are all fundamentally ways of fussing about in the finite looking for the infinite, and doing irreparable harm to the finite world in the process by placing demands upon it which it could never fulfill.

Note that he maintains that distinguishing tame and wild necessarily alienates subject and object (these types of "necessities" are very common when every differentiation is read as a dissociation, because every branch of the oak must then be seen as a different type of violation of the acorn).

Transcends and includes: which is precisely why differentiation, which allows transcendence, can go too far into dissociation, which denies the dependence upon the lower and thus alienates it (the real pathology).

Tarnas is clearly aware of the necessary movement of modernity's "separation," but because he doesn't distinguish differentiation and dissociation, he is most taken with modernity in its alienating modes.

Each of those dissociations and alienationsof the transpersonal, the interpersonal, and the prepersonalwould severely curtail its cherished freedom.

Thus, modernity's specific (fulcrum-5) boundaries involved the standard dynamic of growth from a previous relatively undifferentiated state (in this case, mythic-syncretism) to differentiated (the Big Three) to integrated (still in progress), an ordeal that can go pathological as fusion or failure to differentiate (on the one hand) or dissociation and hyperdifferentiation (on the other).

Rather, the dissociations in the F-5 boundaries of modernity could anchor themselves in the "existential" subphase of F-0 (subphase 2) in a way that would not happen in premodern times because there were no collective F-5 boundaries in premodernity to do the anchoring, even though they went through essentially the same perinatal birth process.

In subsequent volumes, I trace a large part of this dissociation and resultant emphasis on the Big One (of instrumental/objectivistic rationality) to the strong influence of the techno-economic base of industrialization and the machine mentality (which is similar to, but not quite the same as, the more common analysis that traces it to capitalism): the techno-economic base supported instrumental-purposive activities, and in a way all out of proportion to the instrumental-purposive rationality that did in fact build it: a positive feedback loop that sent calculative rationality spinning out of control, precisely in the avowed purpose of gaining control.

But allowing to the scheme some coherence and some duration, it appears to me that if, after a while, the confiscation should not be found sufficient to support the paper coinage (as I am morally certain it will not), then, instead of cementing, it will add infinitely to the dissociation, distraction, and confusion of these confederate republics, both with relation to each other and to the several parts within themselves.

Because differentiation and dissociation are now so thoroughly confused, culture itself becomes, not also a mode of emergent transformation that discloses deeper and wider worlds, but simply and primarily a distorting force that conceals and contorts both a pure nature and my truly pristine self.