What is "jointness"

n. The state or quality of being joint.

Jointness is a neologism coined by the United States Armed Forces to describe cross-service cooperation in all stages of the military processes, from research, through procurement and into operations. Today, it is accepted by many advanced militaries. Jointness is aimed at satisfying the requirements for increasing efficiency and economizing the military budget.

"Jointness" has been defined as "the integration of the strengths of at least two limbs of the military in a coordinated effort to achieve a common goal". Jointness is an important factor in developing Joint Operations. It enables flexible leadership for the commander of a group, increases effective functioning, and creates an involvement between military limbs.

Jointness also creates the possibility for a new manner of warfare called Network-centric warfare. Network-centric Warfare is characterized by the representation and analysis of information, and its transfer between agents and the center of command who may be distant from one another or even members of different units in the military. This new technology and outlook enable the military to improve operational efficiency in a way that was not possible in the past. What began as a gradual technological advancement within individual military limbs has grown to include several branches of the armed forces.

This approach views jointness as key for proceeding flexibly in a changing world. It stresses conceptual flexibility which is obtained through the development of new mindsets and which precedes flexibility of power and resource.

Jointness is a term (R. Solan 1991) in psychoanalysis and psychodynamic theory, describing a new look at normal object relation that takes place from the beginning of life. Till nowadays symbiosis (propounded by Margaret Mahler 1968, 1975) is the common term for a normal object relation, while Ronnie Solan emphasizes that symbiosis represents impairment in object relation.

Jointness is defined as a dynamic process representing an emotional system for attachment and for communication between separate individuals who jointly approach each other in a third, joint, virtual space. Jointness represents an encounter between mother and infant, psychotherapist and patient, or any partners experiencing simultaneously mutual intimacy, while concomitantly safeguarding separateness.

The newborn, very early in life, perceives the other, even his mother, as a "not-I" (it indicates a psychic process to safeguard one's own self), and is attached to the "not-I mother" by an intimate acquaintance with her through his/her senses. When both, mother and baby, devote themselves to intimacy, that temporarily blurs the boundaries between them, separateness can be safeguarded. As a result, baby might gradually develop his/her own boundaries and acknowledge those of his or her object and might invest their own innate abilities to participate in human interactions and enjoy relationships ("motivational systems," Emde, 1988).

The development of this basic process of jointness between baby and mother depends on mother's capacity to tolerate separateness. It is the mother who imprints the quality and the intensity of the rapprochement-separation balancing process in their relationship, while both of them are fully invested in each other.

The unique jointness and the unique communication, in a unique psychic virtual space are created by the sharing of interests (emotional or cognitive), and by the mutual investment of partners in a joint phenomenon, object, or idea, meaningful to both. All vital human communication represents both the separateness of the two (or more) individuals and their joining in a third virtual space. Thus, "jointness" elicits the triadic (triangulation) object relations (mother's space – "virtual transitional space" – baby's space).

In this type of transitional space baby and mother, lovers, or partners of a common task, are jointly determine the extent of rapprochement between themselves, the extent of safeguarding separateness and also the moment to separate. Each of them is sensorily attentive to the strangeness and the separateness of the “non-I” that the other represents for him. Such a dynamic process of jointness, represents healthy development from birth, paves the way to a sense of individuation and culminates to establish the valuable communication with others relating to their otherness, while preserving separateness and self integrity.

It is important to distinguish between jointness and symbiosis. Both may commence with the beginning of life; they may seem similar, and yet they are widely different experiences. In symbiosis, baby and mother behave and function as though they were "an omnipotent system - a dual unity within one common boundary" (Margaret Mahler, 1968, p. 201). Partners of symbiosis can be fully satisfied as long as there is no hint of separateness. Jointness, on the other hand, represents both the separateness of the two (or more) individuals and their joining in a third virtual space.

The development of this basic process (between baby and mother) in symbiosis depends on mother's inability to endure separateness while both of them are fully invested in each other. It is the mother who imprints on their encounter her need to contain herself with her baby in one unit and to prevent the encouragement of separateness in favor of the boundaries of their unity. Both partners will be motivated, through life, by a powerful need for merging and they will remain almost addicted to finding another object to merge with and attach their symbiotic needs, even at the expense of sacrificing their individuation, their true-self and their self-esteem. Such an encounter fosters only a dyadic relation where the "transitional virtual space" between them is missing.

Hence, symbiosis is a dyadic pathological process, even from the beginning of life that results in self fragility, narcissistic disturbances and in an immature personality; while jointness represents a triadic healthy development that depends on healthy narcissism and generates separation-individuation, communication and relationship.