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absolute idealism

n. (context philosophy English) A Hegelian philosophy that affirms that fundamental reality is an all-embracing spiritual unity, or a principle.(R:MW3 1976: page=7)(R:RHCD: page=5)

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Absolute idealism

Absolute idealism is an ontologically monistic philosophy "chiefly associated with G. W. F. Hegel and Friedrich Schelling, both German idealist philosophers of the 19th century, Josiah Royce, an American philosopher, and others, but, in its essentials, the product of Hegel." It is Hegel's account of how being is ultimately comprehensible as an all-inclusive whole. Hegel asserted that in order for the thinking subject (human reason or consciousness) to be able to know its object (the world) at all, there must be in some sense an identity of thought and being. Otherwise, the subject would never have access to the object and we would have no certainty about any of our knowledge of the world. To account for the differences between thought and being, however, as well as the richness and diversity of each, the unity of thought and being cannot be expressed as the abstract identity " A=A". Absolute idealism is the attempt to demonstrate this unity using a new "speculative" philosophical method, which requires new concepts and rules of logic. According to Hegel, the absolute ground of being is essentially a dynamic, historical process of necessity that unfolds by itself in the form of increasingly complex forms of being and of consciousness, ultimately giving rise to all the diversity in the world and in the concepts with which we think and make sense of the world.

The absolute idealist position was dominant in nineteenth century England and Germany, while exerting significantly less influence in the United States. The absolute idealist position should be distinguished from the subjective idealism of Berkeley, the transcendental idealism of Kant, or the post-Kantian transcendental idealism of Fichte and early Schelling.

Usage examples of "absolute idealism".

We have no right, therefore, to invoke its prestige as distinctively in favor of any special belief, such as that in absolute idealism, or in the absolute monistic identity, or in the absolute goodness, of the world.

The philosophy of absolute idealism, so vigorously represented both in Scotland and America to-day, has to struggle with this difficulty quite as much as scholastic theism struggled in its time.