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The Collaborative International Dictionary
Scilicet

Scilicet \Scil"i*cet\, adv. [L., fr. scire licet you may know.] To wit; namely; videlicet; -- often abbreviated to sc., or ss.

Douglas Harper's Etymology Dictionary
scilicet

late 14c., Latin, "you may know, you may be sure, it is certain," used in sense "that is to say, namely," contraction of scire licit "it is permitted to know," from scire "to know" (see science); for second element see licit. Used as was Old English hit is to witanne, literally "it is to wit" (see wit (v.)). Often abbreviated sc. or scil.\n\nIts function is to introduce :

  1. a more intelligible or definite substitute, sometimes the English, for an expression already used ...

  2. a word &c. that was omitted in the original as unnecessary, but is thought to require specifying for the present audience .... [Fowler]

Wiktionary
scilicet

adv. namely, to wit, as follows

Wikipedia
Scilicet (journal)

Scilicet is an academic journal that was established in 1968 by Jacques Lacan as the official French-language journal of the École Freudienne de Paris. Published by Éditions du Seuil, it appeared intermittently until the double issue of 1976. The title was revived in 2006 to distribute preparatory texts for the congresses of the World Association of Psychoanalysis and is now published in both French and Spanish. The new series began with a digital volume and has since extended to four print volumes.

Usage examples of "scilicet".

Francisci et in aliis dictis sociorum ejus de loco eodem et commendatione ipsius loci et quidquid veritatis et certitudinis potui invenire de sacra indulgentia prefati loci, quomodo scilicet fuit impetrata et data b.

Erat autem ad cuius imaginem faciebat, ad filii scilicet, qui homo futurus certior et verior imaginem suam fecerat dici hominem, qui tunc de limo formari habebat, imago veri et similitudo.

After contrasting, with indiscreet wit, the nature of God, and the actions of Jehovah, he concludes: Scilicet ut haec de filio Dei non credenda fuisse, si non scripta essent.

Horum enim alterum à naturâ est, ut vitani scilicet corpusque tueamur.