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The Collaborative International Dictionary
theist

Deist \De"ist\ (d[=e]"[i^]st), n. [L. deus god: cf. F. d['e]iste. See Deity.] One who believes in the existence of a God, but denies revealed religion; a freethinker.

Note: A deist, as denying a revelation, is opposed to a Christian; as, opposed to the denier of a God, whether atheist or pantheist, a deist is generally denominated theist.
--Latham.

Syn: See Infidel.

Douglas Harper's Etymology Dictionary
theist

1660s, from Greek theos "god" (see theo-) + -ist. The original senses was that later reserved to deist: "one who believes in a transcendent god but denies revelation." Later in 18c. theist was contrasted with deist, as believing in a personal God and allowing the possibility of revelation.

Wiktionary
theist

n. One who believes in the existence of a god or gods.

WordNet
theist

adj. of or relating to theism [syn: theistical, theistic]

theist

n. one who believes in the existence of a god or gods

Usage examples of "theist".

Theists were the priests of the gods, theurgists were shamans of the spirit world, and the rare and powerful thaumaturgists were true wizards and witches.

The difference, on the one hand, between such a person and a genuine theist is infinitely greater than that, on the other, between him and one that absolutely excludes all invisible intelligent power.

Objector to the Syllogism need not be a Materialist, but assuming that he is one, he is as much entitled to the hypothesis that Matter thinks as a Theist is to his hypothesis that it does not.

For although I think, as before shown, that in strict reasoning a theist might have taken exception to the last-quoted passage from Mill in its connection with the law of causation, that passage, if considered in the present connection, is certainly unanswerable.

In this region theist and atheist must alike consent to forego all their individual predilections, and, after regarding the subject as it were in the abstract and by the light of pure logic alone, finally come to an agreement as to the transcendental probability of the question before them.

In order to discuss this question, let us begin by allowing the theist to continue his pleading.

For we have seen that our supposed theist, while fully admitting the formal cogency of the scientific train of reasoning, is nevertheless able to point to a fact which, in his opinion, lies without that train of reasoning.

And this, as we have seen, is a consideration to which our imaginary theist was not blind.

On the other hand, I believe that it is possible for philosophic habits of thought so to discipline the mind that the feelings of vague awe and silent worship in the presence of an appalling Mystery become more deep and steady than a theist proper can well believe.

The theory of intelligent design itself is not overtly theist - indeed its proponents try very hard not to draw religious conclusions.

That particular explanation has fallen out of favour among biologists, along with all theist interpretations.

They include those of the authoritarian theist, the more-or-less imaginative theist, the more critical deist, and various kinds of atheists - from Buddhists and the followers of Spinoza to those, including many scientists and historians, who simply believe that the age of religion is behind us.

He was, I am informed, either a theist or an atheist, I cannot for the moment recall which - I think that we should make our little course as improving as possible.

I ask the Theist, if he does not allow, that there is a great and immeasurable, because incomprehensible difference between the human and the divine mind: The more pious he is, the more readily will he assent to the affirmative, and the more will he be disposed to magnify the difference: He will even assert, that the difference is of a nature which cannot be too much magnified.

The Theist allows, that the original intelligence is very different from human reason: The ATheist allows, that the original principle of order bears some remote analogy to it.