What is "exoticism"

Exoticism \Ex*ot"i*cism\, n. The state of being exotic; also, anything foreign, as a word or idiom; an exotic.

1827, from exotic + -ism.

n. (context uncountable English) The state of being exotic.

n. the quality of being exotic; "he loved the exoticism of Egypt" [syn: exoticness, exotism]

Exoticism (from 'exotic') is a trend in European art and design, influenced by some ethnic groups or civilizations from the late 19th-century. First stimulated by Eastern trade in the 16th and 17th centuries, interest in non-western art by Europeans became more and more popular following European colonialism. So-called "oriental" art emanated from a type of primitive fantasy for Western society, reflecting the increasingly exotic tastes of Europe.

The influences of Exoticism can be seen through numerous genres of this period, notably in music, painting, and decorative art. In music, exoticism is a genre in which the rhythms, melodies, or instrumentation are designed to evoke the atmosphere of far-off lands or ancient times (e.g. Ravel's Daphnis et Chloé and Tzigane for Violin and Orchestra, Debussy's Syrinx for Flute Solo or Rimsky-Korsakov's Capriccio espagnol). Like orientalist subjects in 19th-century painting, exoticism in the decorative arts and interior decoration was associated with fantasies of opulence.

Exoticism, by one definition, is "the charm of the unfamiliar." Scholar Alden Jones defines exoticism in art and literature as the representation of one culture for consumption by another. Victor Segalen's important "Essay on Exoticism" reveals Exoticism as born of the age of imperialism, possessing both aesthetic and ontological value, while using it to uncover a significant cultural "otherness." An important and archetypical exoticist is the artist and writer Paul Gauguin, whose visual representations of Tahitian people and landscapes were targeted at a French audience. While exoticism is closely linked to Orientalism, it is not a movement necessarily associated with a particular time period or culture. Exoticism may take the form of primitivism, ethnocentrism, or humanism.

Jean-Auguste-Dominique Ingres (29 August 1780 – 14 January 1867) was a French Neoclassical painter. The revival of ancient Greek and Roman art left behind the Academy’s emphasis on naturalism, and incorporated a new found idealism not seen since the Renaissance. As classicism progressed, Ingres identified a newfound idealism and exoticism in his work. The Grand Odalisque, finished in 1814, was created to arouse the male view. The notion of the exotic figure furthers Ingres’ use of symmetry and line by enabling the eye to cohesively move across the canvas. Although Ingres’ intention was to make the woman beautiful in his work, his model was a courtesan, which arouse debate.

Édouard Manet’s Olympia, finished in 1863, was based on Titian’s Venus of Urbino. Olympia was a popular play about a courtesan called Olympia. This subject was extremely controversial for an artist to portray a woman like this because of traditional vision of the Academy. Manet was being very different from the accepted academic style by outlining and flattening space that created a distortion of classical elements. Olympia is provocative in her nudity that implies she is naked, not nude. She is looking out in a very confrontational way, and setting the viewer as a man coming to the prostitute, although Olympia’s hand suggests she is not ready to engage with the customer. The African servant calls on racism and slavery in France, because showing someone of color participating in French life was unheard of, furthering the works exotic nature.