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civitas

n. A body of people constituting an organized community; city-state

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Civitas

In the history of Rome, the Latin term civitas (plural civitates), according to Cicero in the time of the late Roman Republic, was the social body of the cives, or citizens, united by law (concilium coetusque hominum jure sociati). It is the law that binds them together, giving them responsibilities (munera) on the one hand and rights of citizenship on the other. The agreement (concilium) has a life of its own, creating a res publica or "public entity" (synonymous with civitas), into which individuals are born or accepted, and from which they die or are ejected. The civitas is not just the collective body of all the citizens, it is the contract binding them all together, because of which each is a civis.

Civitas is an abstract formed from civis. Nicolet traces the first word and concept for the citizen at Rome to the first known instance resulting from the synoecism of Romans and Sabines presented in the legends of the Roman Kingdom. According to Livy the two peoples participated in a ceremony of union after which they were named Quirites after the Sabine town of Cures. The two groups became the first curiae, subordinate assemblies, from co-viria ("fellow assemblymen," where vir is "man," as only men participated in government). The Quirites were the co-viri. The two peoples had acquired one status. The Latin for the Sabine Quirites was cives, which in one analysis came from the Indo-European *kei-, "lie down" in the sense of incumbent, member of the same house. City, civic, civil all come from this root. Two peoples were now under the same roof, so to speak.

Civitas was a popular and widely used word in ancient Rome, with reflexes in modern times. Over the centuries the usage broadened into a spectrum of meaning cited by the larger Latin dictionaries: it could mean in addition to the citizenship established by the constitution the legal city-state, or res publica, the populus of that res publica (not people as people but people as citizens), any city state either proper or state-like, even ideal, or (mainly under the empire) the physical city, or urbs. Under that last meaning some places took on the name, civitas, or incorporated it into their name, with the later civita or civida as reflexes.

Civitas (think tank)

Civitas: The Institute for the Study of Civil Society was founded by David George Green and Robert Whelan early in 2000 as an independent think tank. It is a British registered charity (No. 1085494), financed by private donations. It receives no government funding and has no affiliations with any political party. It received a large donation for a three-year programme of research from The Reece Foundation in 2011.

Civitas (disambiguation)

Civitas may refer to:

  • Civitas, the condition of Roman citizenship.
CIVITAS (European Union)

CIVITAS is an initiative of the European Union to implement sustainable, clean and (energy) efficient urban transport measures. The initiative is co-ordinated by cities.

Civitas (movement)

Civitas, also known as France Jeunesse Civitas and Institut Civitas, is an association generally considered to be a Traditionalist Catholic, integrist, nationalist, and of the Extreme Right. The association defines itself as a " Traditionalist Catholic lobby group". The group is closely associated with the Society of St. Pius X (, SSPX or FSSPX) founded by Bishop Marcel Lefebvre in 1970. The senior chaplain of SSPX is a member.

Usage examples of "civitas".

Cum in omnes partes finium Ambiorigis aut legiones aut auxilia dimisisset atque omnia caedibus, incendius, rapinis vastasset, magno numero hominum interfecto aut capto Labienum cum duabus legionibus in Treveros mittit, quorum civitas propter Germaniae vicinitatem cotidianis exercitata bellis cultu et feritate non multum a Germanis differebat neque imperata umquam nisi exercitu coacta faciebat.

Haec civitas longe plurimum totius Galliae equitatu valet magnasque habet copias peditum Rhenumque, ut supra demonstravimus, tangit.

Ille veritus, quod ad plures pertinebat, ne civitas eorum impulsu deficeret, Lucium Plancum cum legione ex Belgio celeriter in Carnutes proficisci iubet ibique hiemare quorumque opera cognoverat Tasgetium interfectum, hos comprehensos ad se mittere.

Tamen Senones, quae est civitas in primis firma et magnae inter Gallos auctoritatis, Cavarinum, quem Caesar apud eos regem constituerat, cuius frater Moritasgus adventu in Galliam Caesaris cuiusque maiores regnum obtinuerant, interficere publico consilio conati, cum ille praesensisset ac profugisset, usque ad fines insecuti regno domoque expulerunt et, missis ad Caesarem satisfaciendi causa legatis, cum is omnem ad se senatum venire iussisset, dicto audientes non fuerunt.

Tantum apud homines barbaros valuit esse aliquos repertos principes inferendi belli tantamque omnibus voluntatum commutationem attulit, ut praeter Aeduos et Remos, quos praecipuo semper honore Caesar habuit, alteros pro vetere ac perpetua erga populum Romanum fide, alteros pro recentibus Gallici belli officiis, nulla fere civitas fuerit non suspecta nobis.

Caesar, etsi a bello atque hoste discedere detrimentosum esse existimabat, tamen non ignorans quanta ex dissensionibus incommoda oriri consuessent, ne tanta et tam coniuncta populo Romano civitas, quam ipse semper aluisset omnibusque rebus ornasset, ad vim atque arma descenderet, atque ea pars quae minus sibi confideret auxilia a Vercingetorige arcesseret, huic rei praevertendum existimavit et, quod legibus Aeduorum eis, qui summum magistra tum obtinerent, excedere ex finibus non liceret, ne quid de iure aut de legibus eorum deminuisse videretur, ipse in Aeduos proficisci statuit senatumque omnem et quos inter controversia esset ad se Decetiam evocavit.

Cum prope omnis civitas eo convenisset, docereturque paucis clam convocatis alio loco, alio tempore atque oportuerit fratrem a fratre renuntiatum, cum leges duo ex una familia vivo utroque non solum magistratus creari vetarent, sed etiam in senatu esse prohiberent, Cotum imperium deponere coegit, Convictolitavem, qui per sacerdotes more civitatis intermissis magistratibus esset creatus, potestatem obtinere iussit.

Willmu Keble Snr civitas, London, William Packer, Elizabeth Sewster, Marmaduke Walker, his mark, witness.

Calls, third hour before noon, eleventh day of Frugora, Anno Civitas ten thousand three hundred and forty nine.

It was quite similar to the standard Legion eagle, but it bore a single disk, marked with the eye of Horus, rather than the civitas and the laurels.