What is "beltane"

Beltane \Bel"tane\, n. [Gael. bealltainn, bealltuinn.]

1. The first day of May (Old Style).

   The quarter-days anciently in Scotland were Hallowmas, Candlemas, Beltane, and Lammas.
   --New English Dict.

2. A festival of the heathen Celts on the first day of May, in the observance of which great bonfires were kindled. It still exists in a modified form in some parts of Scotland and Ireland.

early 15c., from Lowland Scottish, from Gaelic bealltainn "May 1," important Celtic religious rite marking the start of summer, probably literally "blazing fire," from PIE root *bhel- (1) "to shine, flash, burn" (see bleach (v.)) + Old Irish ten "fire," from PIE *tepnos, related to Latin tepidus "warm." But this derivation of the second element is hotly disputed by some on philological grounds, and fires were equally important in the other Celtic holidays.\n\nThe rubbish about Baal, Bel, Belus imported into the word from the Old Testament and classical antiquity, is outside the scope of scientific etymology.

[OED]

Beltane is the anglicised name for the Gaelic May Day festival. Most commonly it is held on 1 May, or about halfway between the spring equinox and the summer solstice. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. In Irish the name for the festival day is Lá Bealtaine , in Scottish Gaelic Là Bealltainn and in Manx Gaelic Laa Boaltinn/Boaldyn. It is one of the four Gaelic seasonal festivals—along with Samhain, Imbolc and Lughnasadh—and is similar to the Welsh Calan Mai.

Beltane is mentioned in some of the earliest Irish literature and it is associated with important events in Irish mythology. It marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect the cattle, crops and people, and to encourage growth. Special bonfires were kindled, and their flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around the bonfire or between two bonfires, and sometimes leap over the flames or embers. All household fires would be doused and then re-lit from the Beltane bonfire. These gatherings would be accompanied by a feast, and some of the food and drink would be offered to the aos sí. Doors, windows, byres and the cattle themselves would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people would make a May Bush: a thorn bush decorated with flowers, ribbons and bright shells. Holy wells were also visited, while Beltane dew was thought to bring beauty and maintain youthfulness. Many of these customs were part of May Day or Midsummer festivals in other parts of Great Britain and Europe.

Beltane celebrations had largely died out by the mid-20th century, although some of its customs continued and in some places it has been revived as a cultural event. Since the late 20th century, Celtic neopagans and Wiccans have observed Beltane, or something based on it, as a religious holiday. Neopagans in the Southern Hemisphere often celebrate Beltane at the other end of the year (around 1 November).