Longman Dictionary of Contemporary English
n. The concept that animals are entitled to certain fundamental rights such as the right to be spared undue suffering.
Animal Rights is the fourth studio album by American musician Moby, released on September 23, 1996. The album was a temporary style shift from the electronica music that Moby had previously released to an alternative rock sound influenced by the hardcore punk music that he had enjoyed as a teenager. The album was a critical and commercial failure.
Animal rights is the idea that some, or all, non-human animals are entitled to the possession of their own lives and that their most basic interests—such as the need to avoid suffering—should be afforded the same consideration as similar interests of human beings. Advocates oppose the assignment of moral value and fundamental protections on the basis of species membership alone—an idea known since 1970 as speciesism, when the term was coined by Richard D. Ryder—arguing that it is a prejudice as irrational as any other. They maintain that animals should no longer be viewed as property or used as food, clothing, research subjects, entertainment, or beasts of burden.That a central goal of animal rights is to eliminate the property status of animals, see Sunstein (2004), p. 11ff.
- For speciesism and fundamental protections, see Waldau (2011).
- For food, clothing, research subjects or entertainment, see Francione (1995), p. 17.
Advocates approach the issue from a variety of perspectives. The abolitionist view is that animals have moral rights, which the pursuit of incremental reform may undermine by encouraging human beings to feel comfortable with using them. Gary Francione's abolitionist position promotes ethical veganism. He argues that animal rights groups that pursue welfare concerns, such as People for the Ethical Treatment of Animals (PETA), risk making the public feel comfortable about its use of animals. He calls such groups "the new welfarists." PETA argues that Francione's criticism does little to help alleviate the suffering of individual animals and also trivializes the efforts of workers in the field who handle cruelty cases. It also creates divisiveness within the animal liberation movement instead of focusing on shared goals. Tom Regan, as a deontologist, argues that at least some animals are "subjects-of-a-life", with beliefs, desires, memories, and a sense of their own future, who must be treated as ends in themselves, not as means to an end.Singer (1975); Regan (1983), p. 243.
- For protectionism and abolitionism, see Francione and Garner (2010), pp. 1ff, 103ff, 175ff.
Sentiocentrism is the theory that sentient individuals are the subject of moral concern and therefore are deserving of rights. Protectionists seek incremental reform in how animals are treated, with a view to ending animal use entirely, or almost entirely. This position is represented by the philosopher Peter Singer. As a utilitarian, Singer's focus is not on moral rights, but on the argument that animals have interests—particularly an interest in not suffering—and that there is no moral or logical reason not to award those interests equal consideration. Multiple cultural traditions around the world—such as Animism, Taoism, Hinduism, Buddhism, and Jainism—also espouse some forms of animal rights.
In parallel to the debate about moral rights, animal law is now widely taught in law schools in North America, and several prominent legal scholars support the extension of basic legal rights and personhood to at least some animals. The animals most often considered in arguments for personhood are bonobos and chimpanzees. This is supported by some animal rights academics because it would break through the species barrier, but opposed by others because it predicates moral value on mental complexity, rather than on sentience alone.For animal law courses in North America, see "Animal law courses", Animal Legal Defense Fund, accessed July 12, 2012.
- For a discussion of animals and personhood, see Wise (2000), pp. 4, 59, 248ff; Wise (2004); Posner (2004); Wise (2007).
- For the arguments and counter-arguments about awarding personhood only to great apes, see Garner (2005), p. 22.
- Also see Sunstein, Cass R. (February 20, 2000). "The Chimps' Day in Court", The New York Times.
Critics of animal rights argue that animals are unable to enter into a social contract, and thus cannot be possessors of rights, a view summed up by the philosopher Roger Scruton, who writes that only humans have duties, and therefore only humans have rights. A parallel argument, known as the utilitarian position, is that animals may be used as resources so long as there is no unnecessary suffering; they may have some moral standing, but they are inferior in status to human beings, and insofar as they have interests, those interests may be overridden, though what counts as necessary suffering or a legitimate sacrifice of interests varies considerably.Garner (2005), pp. 11, 16.
- Also see Frey (1980); and for a review of Frey, see Sprigge (1981). Certain forms of animal rights activism, such as the destruction of fur farms and animal laboratories by the Animal Liberation Front, have also attracted criticism, including from within the animal rights movement itself, as well as prompted reaction from the U.S. Congress with the enactment of the "Animal Enterprise Protection Act" (amended in 2006 by the Animal Enterprise Terrorism Act).
"Animal Rights" is the second single taken from deadmau5's album, 4×4=12. The song is a collaboration with the American electro-house producer, Wolfgang Gartner. The single debuted on BBC Radio 1's coverage of Creamfields 2010 on 28 August 2010, at which deadmau5 was playing. On 1 December 2010, the song was added to BBC Radio 1's playlist.
Animal rights is the idea that the most basic interests of non-human animals should be given the same consideration as the similar interests of human beings.
Animal rights may also refer to:
- Animal Rights (album), a 1996 album by Moby
- Animal Rights (song), a 2010 song by Canadian musician deadmau5
Usage examples of "animal rights".
Like them, we are bombarded by decadence and false causes in the headlines every day: we hear about racial profiling, gay and lesbian rights, racism and feminism, abortion rights and animal rights and guns and the environment, as if there were no other issues in this country, or in the universe, for that matter.
Of course now he says it was animal rights because her insurance people are suing him for the cost of that lovely chinchilla while this revolting boy is after her for God knows how much in damages for killing his unborn child while they haggle about foetal personhood and the rest of this nonsense where you might make yourself useful, I know she'd be eternally grateful.
She said she worried that all this would result in a serious backlash from the pig people, meaning animal rights activists who cared about the welfare of all the pigs killed to produce Spam, and she was right to worry.
At one time I was an agitator in the Animal Rights grassroots sweep-I don't really know how things stand for Munchkinlander Animals now.
Some animal rights advocates say the mammals are being exploited, which is nothing new.
But animal rights activists'd never let you get away with that now.