Religion that involves mosques

Usage examples of islam.

Not until the Arab conquest and the coming of Islam did Mesopotamia begin to regain its glory, particularly when Baghdad was the seat of the Abbasid caliphate between 750 and 1258.

The Safavids, who were the first to declare Shia Islam the official religion of Iran, sought to control Iraq both because of the Shia holy places at An Najaf and Karbala and because Baghdad, the seat of the old Abbasid Empire, had great symbolic value.

It seems strange that the Moslim peoples, although the theory of Islam never attributed an hereditary character to the Khalifate, attached so high a value to the Abbasid name, that they continued unanimously to acknowledge the Khalifate of Bagdad for centuries during which it possessed no influence.

These new rulers, who added the Byzantine Empire to Islam, who with Egypt brought Southern and Western Arabia with the Holy Cities also under their authority, and caused all the neighbouring princes, Moslim and Christian alike, to tremble on their thrones, thought it was time to abolish the senseless survival of the Abbasid glory.

The Alawites, a splinter sect of Islam with many secret and even Christian-like tenets, have lived for centuries in the isolated mountain villages of northern Lebanon and Syria.

Besides the veneration of the Alids, orthodox Islam has adopted another Shiitic element, the expectation of the Mahdi, which we have just mentioned.

In our own time, you can hear Qoraishites, and even Alids, warmly defend the claims of the Turkish sultans to the Khalifate, as they regard these as the only Moslim princes capable of championing the threatened rights of Islam.

A newer, more recent offshoot of Islam, the Amala were trying to breed themselves into the majority.

He has no difficulty presuming that Islam is a unitary phenomenon, unlike any other religion or civilization, and thereafter he shows it to be antihuman, incapable of development, self-knowledge, or objectivity, as well as uncreative, unscientific, and authoritarian.

Bulliet and other mainstream Arabists who had urged a softer, more nuanced view of Islam found themselves harassed into silence.

Zoroastrianism lies partly in its introduction of abstract concepts as gods, and partly in its other features, some of which find echoes in Buddhism and Confucianism, and some of which appear to have helped form Judaism, and therefore Christianity and Islam.

But the Arabs had been their coreligionists in the slave trade and it was therefore through Islam that he would strike.

When Heraclius returned in triumph from the Persian war, he entertained, at Emesa, one of the ambassadors of Mahomet, who invited the princes and nations of the earth to the profession of Islam.

Then he read the Bible, the Koran, and other major religious works: he covered Islam, Zoroastrianism, Mazdaism, Zarathustrianism, Dharma, Brahmanism, Hinduism, Vedanta, Jainism, Buddhism, Hinayana, Mahayana, Sikhism, Shintoism, Taoism and Confucianism.

Hulagu treated our Qalif al-Mustasim Billah, the holiest man of Islam.