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Usage examples of arabian.

Closely in touch with Greek thought and Greek literature during the eighth, ninth, and tenth centuries, it is easy to understand that the Arabian writers were far ahead of the Christian scholars of Europe of the same period, who were struggling up out of the practical chaos that had been created by the coming of the barbarians, and who, besides, had the chance for whatever Greek learning came to them only through the secondary channels of the Latin writers.

It is often said that Europe owed much to the Arabs for this, but careful analysis of the factors in that progress shows that very little came from the Arabs that was good, while not a little that was unfortunate in its influence was borrowed from them with the translations of the Greek authors from that language, which constituted the main, indeed often the only, reason why Arabian writers were consulted.

Christianity in its relation to science will be very well understood, besides, from the fact that a number of the original physicians of Arab stock who attracted attention during the first period of Arabian medicine, that is, during the eighth and ninth centuries, were Christians.

It was their teaching that aroused Moslem scholars from the apathy that had characterized the attitude of the Arabian people toward science at the beginning of Mohammedanism.

Another distinguished Arabian Christian physician was Serapion the elder.

Caliphs of the first Arabian dynasty did not exhibit the same interest in education, and above all in science, that characterized Moawia.

The era of culture affected not only the capital but all the cities, and everywhere throughout the Arabian empire schools and academies sprang up.

His hope with regard to his fame from these works was fulfilled, for they were printed as late as 1515 at Leyden, and Sprengel declared them the best compendium of simple remedies and diet that we have from the Arabian times.

There were a number of schools of medicine, in Sicily and the southern part of Italy, in which Jewish, Arabian, and Christian physicians taught side by side.

This translation has also some additions made by Faradj himself, notably a glossary of Arabian names.

These he translated into Arabian with the help of a Greek monk, whom he seems also to have secured through the diplomatic relations.

This is not absolutely conclusive evidence, but because of it I have preferred to class Avenzoar among the Arabian physicians.

Jewish physicians reached distinction under Christian as well as Arabian rulers at all times during the Middle Ages.

Arabian physicians was the man whose rather lengthy Arabian name, beginning with Abu Bekr Mohammed, finished with el-Razi, and who has hence been usually referred to in the history of medicine as Rhazes.

His successor in prestige, though not his serious rival, was Ali Ben el-Abbas, usually spoken of in medical literature as Ali Abbas, a distinguished Arabian physician who died near the end of the tenth century.