Nebraska's territorial capital

Usage examples of omaha.

They were after Bubblehead Burnside because he raped and murdered a pretty church lady, and because they knew the son-of-a-bitching circuit judge was likely to send the knave to that insane asylum over to Omaha!

They were supposed to drift around the countryside, and since the Cajun had been up in Omaha for something like a year, presumably without connections to his former stomping grounds, it puzzled Remo.

All the Castles built between 1921 and 1925 in Wichita, Omaha, and Kansas City were constructed from cement blocks on an identical ten-by-fifteen-foot floor plan, with the same crenellated facade and whitewashed exterior.

The effects of consolidation are conspicuous among the Omaha, Kansa, Osage, and Oto, while segregation has affected the social organization among the Kansa, Ponka, and Teton.

The first separation took place at the mouth of the Ohio, when those who went down the Mississippi became the Kwapa or Downstream People, while those who ascended the great river became the Omaha or Up-stream People.

Devlin in Nabesna, Mac Devlin in Nabesna, your sister Ellen in Omaha just had her first grandchild, a boy, seven pounds, nine ounces, mother Lisa and boy, named Mackenzie for his great-uncle, both doing fine.

Omaha tribe, much that is said is applicable to the Ponka, as the two tribes have long had similar environments and a common dialect, for, until 1877, their habitats were almost contiguous, and since 1880 about one-third of the Ponka tribe has been dwelling on its former reservation near the town of Niobrara, Nebraska.

Those built by the Omaha and Ponka were constructed in the following manner: The roof was supported by two series of vertical posts, forked at the top for the reception of the transverse connecting pieces of each series.

Omaha and Ponka instead of the common lasso for catching wild horses in northwestern Nebraska.

Omaha and Ponka when they traversed a region, north of their modern, habitat.

Pawnee were better, but they were inferior to those made by the Dakota, Ponka, and Omaha.

Since then he has learned of the existence of similar societies among the Kansa and the Ponka, and he suspects that there were formerly such societies among the Omaha.

And this arrangement by sevens is the rule among Osage, Kansa, Ponka, Omaha, and Dakota, though there are apparent exceptions.

Omaha and the Ponka the chiefs, being the civil and religious leaders of the people, can not serve as captains, or even as members, of an ordinary war party, though they may fight when the whole tribe engages in war.

While among the Omaha and Ponka a chief can not lead in war, there is a different custom among the Dakota.