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Eg, an Anglican
Answer for the clue "Eg, an Anglican ", 9 letters:
christian
Alternative clues for the word christian
Word definitions for christian in dictionaries
Wikipedia
Word definitions in Wikipedia
A Christian ( or ) is a person who adheres to Christianity , an Abrahamic , monotheistic religion based on the life and teachings of Jesus Christ . "Christian" derives from the Koine Greek word Christós , a translation of the Biblical Hebrew term mashiach ...
Gazetteer
Word definitions in Gazetteer
Population (2000): 35372 Housing Units (2000): 14992 Land area (2000): 709.061090 sq. miles (1836.459714 sq. km) Water area (2000): 6.653531 sq. miles (17.232565 sq. km) Total area (2000): 715.714621 sq. miles (1853.692279 sq. km) Located within: Illinois ...
Douglas Harper's Etymology Dictionary
Word definitions in Douglas Harper's Etymology Dictionary
16c., forms replacing earlier Christen , from Old English cristen (noun and adjective), from a West Germanic borrowing of Church Latin christianus , from Ecclesiastical Greek christianos , from Christos (see Christ ). First used in Antioch, according to ...
Usage examples of christian.
Christian prisoners, who were offered the choice of abjuration or death.
Eminences and of all faithful Christians this vehement suspicion justly conceived against me, I abjure with a sincere heart and unfeigned faith, I curse and detest the said errors and heresies, and generally all and every error and sect contrary to the Holy Catholic Church.
If Glenn Abies is murdered, or if any harm comes to his wife or any one of his five innocent children then in the name of all that is Christian and Good, the second American Revolution will begin right here.
The immortal productions of Virgil, Cicero, and Livy, which were accessible to the Christian Barbarians, maintained a silent intercourse between the reign of Augustus and the times of Clovis and Charlemagne.
His fortunate son, from the first moment of his accession, declaring himself the protector of the church, at length deserved the appellation of the first emperor who publicly professed and established the Christian religion.
Bartleby, lies about a century of early America, consolidating itself as a Christian capitalist state, even as acedia was in the last stages of its shift over from a spiritual to a secular condition.
He answered that he was a Mahometan as he had been a Christian, and that he was not better acquainted with the Koran than he had been with the Gospel.
Christians either desirous or capable of acquiring, to any considerable degree, the encumbrance of landed property.
He justly observes, that in the recent changes, both religions had been alternately disgraced by the seeming acquisition of worthless proselytes, of those votaries of the reigning purple, who could pass, without a reason, and without a blush, from the church to the temple, and from the altars of Jupiter to the sacred table of the Christians.
Sauveur, without the slightest opposition from the venerable priest, who, far from sharing the anti-christain intolerancy of the clergy in general, said that her profession as an actress had not hindered her from being a good Christian, and that the earth was the common mother of all human beings, as Jesus Christ had been the Saviour of all mankind.
Europe by the Crusaders and its figs and pistachios which the Romans transplanted around the Mediterranean as a far-flung gift from the Damascenes, worshipper once of Adad the storm-god and later a flourishing center of Christianity and Islam, holy to Christians because of the conversion of St.
They were far from condemning all the Christians who were accused before their tribunal, and very far from punishing with death all those who were convicted of an obstinate adherence to the new superstition.
If the founder of the Christian religion had deemed belief in the Gospel and a life in accordance with it to be compatible with membership of the Synagogue and observance of the Jewish law, there could at least be no impossibility of adhering to the Gospel within the Catholic Church.
In like manner he sometimes ascribed to the Apostles a unique possession of the Holy Spirit, and at other times, adhering to a primitive Christian idea, he denied this thesis.
Hence the praemotio physica of the Thomists, and the praevenient and adjuvant grace of the theologians, without which no one can begin the Christian life, and which must needs be supernatural when the end is supernatural.