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Answer for the clue "Any of the three persons of the Godhead constituting the Trinity especially the person of Christ in which divine and human natures are united ", 10 letters:
hypostasis

Alternative clues for the word hypostasis

Word definitions for hypostasis in dictionaries

Wikipedia Word definitions in Wikipedia
Hypostatic or Hypostasis (from the Ancient Greek ὑπόστᾰσις) may refer to: Hypostatic abstraction (mathematics and logic) Hypostasis (linguistics) , personification of entities Hypostatic gene , as a result of epistasis Hypostasis (philosophy and religion) ...

Wiktionary Word definitions in Wiktionary
n. 1 (context medicine obsolete English) A sedimentary deposit, especially in urine. (14th-19th c.) 2 (context theology English) The essential person, specifically the single person of Christ (as distinguished from his two ‘natures’, human and divine), ...

WordNet Word definitions in WordNet
n. the suppression of a gene by the effect of an unrelated gene [syn: epistasis ] the accumulation of blood in an organ any of the three persons of the Godhead constituting the Trinity especially the person of Christ in which divine and human natures are ...

Usage examples of hypostasis.

It extended to his fate in the other world--too probably, in his eyes, that endless, yearless, undivided fate, wherein the breath still breathed into the soul of man by his Maker is no longer the breath of life, but the breath of infinite death-- Sole Positive of Night, Antipathist of Light, giving to the ideal darkness a real and individual hypostasis in helpless humanity, keeping men alive that the light in them may continue to be darkness.

Nevertheless action is attributed to the nature as to that whereby the person or hypostasis acts.

To him that is born it is attributed as to its subject: and this, properly speaking, is the hypostasis, not the nature.

Consequently, nativity is attributed to the person or hypostasis as to the proper subject of being born, but not to the nature.

Now, conception and birth are attributed to the person and hypostasis in respect of that nature in which it is conceived and born.

Therefore it is plainly a heresy condemned long since by the Church to say that in Christ there are two hypostases, or two supposita, or that the union did not take place in the hypostasis or suppositum.

For some conceded one person in Christ, but maintained two hypostases, or two supposita, saying that a man, composed of body and soul, was from the beginning of his conception assumed by the Word of God.

So likewise the first opinion which holds two hypostases, and the third which holds an accidental union, are not to be styled opinions, but heresies condemned by the Church in Councils.

But according to such as hold that there are two hypostases or two supposita in Christ, it may fittingly and properly be said that the Son of God assumed a man.

And into the same error fall those who suppose two supposita or hypostases in Christ, since it is impossible to understand how, of two things distinct in suppositum or hypostasis, one can be properly predicated of the other: unless merely by a figurative expression, inasmuch as they are united in something, as if we were to say that Peter is John because they are somehow mutually joined together.

But according to those who suppose two persons or two hypostases or two supposita in Christ, no reason prevents Christ being called the adopted Son of God.

But if it be said that there are several persons or hypostases in Christ, it would follow that there would be, absolutely speaking, several adorations.

I grieve at your ignorance, Timocles, and I will instruct you in the truth, in order that knowing that there really exists a God in three hypostases, you may obey this God as a child obeys its father.

Son was only adopted by the Father, others wearily debate who precedes whom, and each, monster that he is, is drawn into his monstrous error, multiplying the hypostases of the divinity, believing that the Supreme Good is three different substances or even four.

A green book hardly larger than my hand and no thicker than my index finger appeared to be a collection of devotions, full of enameled pictures of ascetic pantocrators and hypostases with black halos and gemlike robes.