Catholic rite

Usage examples of eucharist.

He had not yet voiced his denial of the Eucharist and the priesthood, but his statement of civil dominion and disendowment was heresy enough.

Finally, however, he sees in the Eucharist the union of the divine Logos with the human spirit, recognises, like Cyprian at a later period, that the mixture of wine with water in the symbol represents the spiritual process, and lastly does not fail to attribute to the holy food a relationship to the body.

I shook the little silver bell as Father Looney elevated the Eucharist, I tried to make the movement invisible, hoping that some of the celebrants might think the tinkle of the bell was a magic accompaniment to the miracle of transubstantiation.

Eucharist the priest perfects the sacrament by merely pronouncing the words over the matter, so the mere words which the priest while absolving pronounces over the penitent perfect the sacrament of absolution.

Hence it is evident that priests, even though they be not godly, but sinners, can consecrate the Eucharist.

And perfecting, as regards power, which is, as it were, a formal perfection, belongs to Confirmation: while, as regards the attainment of the end, it belongs to the Eucharist.

But the sacraments of Confirmation and order are conferred by a bishop only, who is a greater minister than a mere minister such as a priest, by whom the sacraments of the Eucharist is conferred.

Consequently, the sacrament of the Eucharist is completed in the very consecration of the matter, whereas the other sacraments are completed in the application of the matter for the sanctifying of the individual.

Eucharist, Extreme Unction, and by all the sacraments of the New Law without exception, wherein grace is conferred, venial sins are remitted.

Galileo grew old and bent under house arrest in Arcetri, prohibited by inquisitors and infirmities from leaving Il Gioiello, the priest assigned to San Matteo visited him once a month, the convent records show, presumably to hear his confession and administer the sacrament of the Eucharist.

As for the Eucharist, transubstantiation, the real presence, it was all no mystery to them, but palpable evidence, and yet they were not Jesuits.

She received every month, after due confession, the sacraments of the Eucharist, despite her youth, and gave herself up to fasts and orisons with great devotion and fervor.

Is the Eucharist, as the Church teaches, in fact and not just as productive metaphor, the flesh of Jesus Christ, or is it, chemically, microscopically and in other ways, just a wafer handed to you by a priest?

Would he then have dared to raise the voice of a moralist philosopher, of a reformer of the Eucharist, and so many other holy things?

While I was at Turin, a milliner, Perouse's mistress, feeling herself in 'articulo mortis', swallowed the portrait of her lover instead of the Eucharist.