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n. (plural of sect English)

Usage examples of "sects".

These two groups of sects, however, agree perfectly with the ancient orthodox Brahmans in accepting the fundamental dogma of a judicial metempsychosis, wherein each one is fastened by his acts and compelled to experience the uttermost consequences of his merit or demerit.

If the leading theologians of Christendom, such as Anselm, Calvin, and Grotius, have so thoroughly repudiated the original Christian and patristic doctrine of the atonement, and built another doctrine upon their own uninspired speculations, why should our modern sects defer so slavishly to them, and, instead of freely investigating the subject for themselves from the first sources of Scripture and spiritual philosophy, timidly cling to the results reached by these biassed, morbid, and over sharp thinkers?

Protestants, slightly varying in the different sects, but generally agreeing that at death all redeemed souls pass instantly to heaven and all unredeemed souls to hell.

But there are numerous schismatic sects which hold opinions diverging from it in regard to the nature and destiny of the human soul.

In the first place, it should be remembered that there are various sects of Buddhists.

The various sects of mystics, allied in faith and feeling to the Sufis, which are quite numerous in the East, agree in a deep metaphorical explanation of the vulgar notions pertaining to Deity, judgment, heaven, and hell.

This curious and entertaining work, a fund of strange and valuable lore, is an historico critical view of the principal religions of the world, especially of the Oriental sects, schools, and manners.

Secondly, distinct contemporary thinkers or sects may give expression to their various views in literary productions of the same date and possessing a balanced authority.

However coldly his thoughts may have been regarded by his contemporary countrymen, they soon obtained cosmopolitan audience, and surviving the ravages of time and ignorance, overleaping the bars of rival schools and sects, appreciated and diffused by the loftiest spirits of succeeding ages, closely blended with their own speculations by many Christian theologians have held an almost unparalleled dominion over the minds of millions of men for more than fifty generations.

The Islamites are divided into two great sects, the Sunnees and the Sheeahs.

Sunnee are found a multitude of petty sects, separated from each other on various questions of speculative faith and ceremonial practice.

When we recollect the almost universal prevalence of the opposite notion among existing sects, it is astonishing how clear it is that Paul generally dwells upon the dying of Christ solely as the necessary preliminary to his rising.

For the peculiar theories which were matured and systematized in the second and third centuries by the Gnostic sects were floating about, in crude and fragmentary forms, at the close of the first century, when the apostle wrote.

The numerous Gnostic sects represented by Valentinus, Cerinthus, Marcion, Basilides, and other less prominent names, held a system of speculation copious, complex, and of intensely Oriental character.

But the conception of purgatory as it was held by the early Christians, whether orthodox Fathers or heretical sects, was merely the just and necessary result of applying to the subject of future punishment the two ethical ideas that punishment should partake of degrees proportioned to guilt, and that it should be restorative.