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The Collaborative International Dictionary
Sacramentary

Sacramentary \Sac`ra*men"ta*ry\, a.

  1. Of or pertaining to a sacrament or the sacraments; sacramental.

  2. Of or pertaining to the Sacramentarians.

Sacramentary

Sacramentary \Sac`ra*men"ta*ry\, n.; pl. -ries. [LL. sacramentarium: cf. F. sacramentaire.]

  1. An ancient book of the Roman Catholic Church, written by Pope Gelasius, and revised, corrected, and abridged by St. Gregory, in which were contained the rites for Mass, the sacraments, the dedication of churches, and other ceremonies. There are several ancient books of the same kind in France and Germany.

  2. Same as Sacramentarian, n., 1.

    Papists, Anabaptists, and Sacramentaries.
    --Jer. Taylor.

Wiktionary
sacramentary

a. 1 Of or pertaining a sacrament or the sacraments; sacramental. 2 Of or pertaining to the Sacramentarians. n. An ancient book of the Roman Catholic Church, containing the rites for Mass, the sacraments, etc.

Wikipedia
Sacramentary

Though in the late twentieth century the word "sacramentary" was used in the United States and other English-speaking countries for the English translation of the Roman Missal, a true sacramentary is not the same as a Missal. It contains more than a missal in terms of other services, and less in that texts and readings said by others during the Mass are not included.

It is the book for the priest celebrant, containing all and only the words spoken (or sung) by him, usually assuming the presence of a choir, deacon and subdeacon. At the time that these books were written it was not yet the custom for the celebrant to repeat at the altar whatever was sung by the ministers or the choir, as became the rule in the Tridentine Mass. Thus Sacramentaries contain none of those parts of the Mass, not only no Scripture readings, but also no Introits, Graduals, Offertories and so on, but only the Collects, Prefaces, Canon.

On the other hand, sacramentaries provide the priest's texts at other occasions besides Mass. As they suppose that the celebrant is normally a bishop, they usually supply the texts for ordinations, at the consecration of a church and altar and many exorcisms, blessings, and consecrations that were later inserted in the Pontifical and Ritual.

A number of versions of the texts for Sacramentaries, chiefly of the Roman Rite, are still extant, either complete or in part. Of these textual groups the most important are the three known by the names Leonine, Gelasian, and Gregorian. Their date, authorship, place, and original purpose have been much discussed.

The name Sacramentarium is equivalent to the other form also used (for instance, in the Gelasian book), Liber Sacramentorum. The form is the same as that of the word Hymnarium, for a book of hymns. Gennadius of Massilia (fifth cent.) says of Paulinus of Nola: "Fecit et sacramentarium et hymnarium" ( De viris illustribus, XLVIII). The word sacramentum or sacramenta in this case means the Mass. Sacramenta celebrare or facere is a common term for saying Mass.

Usage examples of "sacramentary".

After checking to see that the altar boys had placed the missalology and sacramentary in the cabinet, he walked back through the church and out the front door.

Visigothic area, including the South of France and the entire peninsula of Spain, our first and typical example is the celebrated Sacramentary of Gellone.

Channel let us now inquire what has been doing among the Franks since the Gellone Sacramentary, especially in the schools instituted by the Emperor Charles the Great.

To preach Redemption, Sacramentary Grace, and Salvation, through the Lord of Hosts, the God of Truth who rewards for acts of piety .

With the crystallization of church order improvisation in prayer largely gave place to set forms, and collections of prayers were made which later developed into Sacramentaries and Orationals.

The collects of the Breviary are largely drawn from the Gelasian and other Sacramentaries, and they are used to sum up the dominant idea of the festival in connexion with which they happen to be used.

From such secondary models as the Sacramentaries and Evangeliaries executed at Tours, Soissons, Metz, and other busy centres of production, English illuminators succeeded in forming a distinctive style of their own.