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predicates

Etymology 1 n. (plural of predicate English) Etymology 2

vb. (en-third-person singular of: predicate)

Usage examples of "predicates".

For all negations (which really are the only predicates by which everything else is distinguished from the truly real being) are limitations only of a greater and, in the last instance, of the highest reality, presupposing it, and, according to their content, derived from it.

For of all contradictory predicates one only can agree with the idea of the most perfect man.

It is the principle of the synthesis of all predicates which are meant to form the complete concept of a thing, and not the principle of analytical representation only, by means of one of two contradictory predicates.

An object of the senses can be completely determined only when it is compared with all phenomenal predicates, and represented by them either affirmatively or negatively.

Remove its existence, and you remove the thing itself, with all its predicates, so that a contradiction becomes impossible.

But if you say, God is not, then neither his almightiness, nor any other of his predicates is given.

For I cannot form to myself the smallest concept of a thing which, if it had been removed together with all its predicates, should leave behind a contradiction.

For if you call all accepting or positing (without determining what it is) reality, you have placed a thing, with all its predicates, within the concept of the subject, and accepted it as real, and you do nothing but repeat it in the predicate.

The very question, for instance, whether the soul by itself be of a spiritual nature, would have no meaning, because, by such a concept, I should take away not only corporeal, but all nature, that is, all predicates of any possible experience, and therefore all the conditions under which the object of such a concept could be thought.

It is easily seen that this thought, if it is to be applied to any object (my self), cannot contain any but transcendental predicates, because the smallest empirical predicate would spoil the rational purity of the science, and its independence of all experience.

I may say of everything, that it is a substance, so far as I distinguish it from what are mere predicates and determinations.

This something, however, is not ex tended, not impermeable, not composite, because such predicates concern sensibility only and its intuition, whenever we are affected by these (to us otherwise unknown) objects.

These expressions, however, do not give us any information what kind of object it is, but only that, if considered by itself, without reference to the external senses, it has no right to these predicates, peculiar to external appearance.

The predicates of the internal sense, on the contrary, such as representation, thinking, etc.

In order to declare a thing to be a substance in phenomenal appearance, predicates of its intuition must first be given to me, in which I may distinguish the permanent from the changeable, and the substratum (the thing in itself) from that which is merely inherent in it.