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Gazetteer
Moroni, UT -- U.S. city in Utah
Population (2000): 1280
Housing Units (2000): 430
Land area (2000): 1.071953 sq. miles (2.776346 sq. km)
Water area (2000): 0.000000 sq. miles (0.000000 sq. km)
Total area (2000): 1.071953 sq. miles (2.776346 sq. km)
FIPS code: 52130
Located within: Utah (UT), FIPS 49
Location: 39.528066 N, 111.583018 W
ZIP Codes (1990):
Note: some ZIP codes may be omitted esp. for suburbs.
Headwords:
Moroni, UT
Moroni
Wikipedia
Moroni

Moroni may refer to:

Moroni (Book of Mormon prophet)

Moroni , according to the Book of Mormon, was the last Nephite prophet, historian, and military commander who lived in the Americas in the late fourth and early fifth centuries. He is later known as the Angel Moroni, who presented the golden plates to Joseph Smith, who said he translated the plates upon which the Book of Mormon was originally written.

Moroni (name)

Moroni is both a surname and a given name. Notable people with the name include:

  • Giovanni Battista Moroni (1520–1578), an artist
  • Gaetano Moroni (1802–1883), a Catholic clergyman who compiled the Dizionario di erudizione storico-ecclesiastica
  • Giovanni Morone (1509–1580)
  • Matías Moroni (born 1991), Argentine rugby player
  • Moroni Olsen, American actor.
  • Moroni Torgan, Brazilian politician.
  • William Moroni Gibson (1847-1917), early Mormon pioneer and polygamist.

Usage examples of "moroni".

I read Machiavelli's The Prince and Shirer's Rise and Fall of the Third Reich, but I also read Mormon scripture (most notably the Book of Mormon stories of the generals Gideon, Moroni, Helaman, and Gidgiddoni, and Doctrine and Covenants section 121) and the Old and New Testaments, all the while trying to imagine how one might govern well when law gives way to exigency, and the circumstances under which war becomes righteous.

I read Machiavelli's The Prince and Shirer's Rise and Fall of the Third Reich, but I also read Mon-non scripture (most notably the Book of Mormon stories of the generals Gideon, Moroni, Helaman, and Gidgiddoni, and Doctrine and Covenants section 121) and the Old and New Testaments, all the while trying to imagine how one might govern well when law gives way to exigency, and the circumstances under which war becomes righteous.