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Monogenēs
To be distinguished from Monogenic (genetics), Monogenic system.

In Christian Biblical criticism and theology, there have been disputes about the meaning and usage of "monogenes". Does the word mean "only begotten", as it is as traditionally rendered, or does it merely mean "only" or "only one"? Does the word mean "only, single, or unique" son, or "special, privileged, favorite, or legitimate" son? Related text-critical issues to (and , etc.).

Monogenes has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Thus monogenēs may be used both as an adjective monogenēs pais, meaning unique and special. Its Greek meaning is often applied to mean "one of a kind, one and only". Monogenēs may be used both as an adjective monogenēs pais, only child, or only legitimate child, special child, and also on its own as a noun; o monogenēs "the only one", or "the only legitimate child".

It can be applied to an only child, or only legitimate child, special child, and also on its own as a noun; o monogenēs "the only one", or "the only legitimate child". The word is used in Hebrews 11:17-19 to describe Isaac, the son of Abraham. However Isaac was not the only-begotten son of Abraham, but was the chosen, having special virtue.

The term is notable outside normal Greek usage in two special areas: in the cosmology of Plato and in the Gospel of John. As concerns the use by Plato there is broad academic consensus, generally following the understanding of the philosopher Proclus (412–485 AD).