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The Collaborative International Dictionary
Modernization

Modernization \Mod`ern*i*za"tion\, n. The act of rendering modern in style; the act or process of causing to conform to modern of thinking or acting.

Douglas Harper's Etymology Dictionary
modernization

1770, from modernize + -ation.

Wiktionary
modernization

alt. the process of modernize n. the process of modernize

WordNet
modernization
  1. n. making modern in appearance or behavior; "the modernization of Nigeria will be a long process" [syn: modernisation]

  2. a modernized version (as of a play)

Usage examples of "modernization".

The heavy bureaucracy of the Soviet state, inherited from a long period of intense modernization, placed Soviet power in an impossible position when it had to react to the new demands and desires that the globally emerging subjectivities expressed, first within the process of modernization and then at its outer limits.

According to Stalin, nations are immediately revolutionary, and revolution means modernization: nationalism is an ineluctable stage in development.

During the period of de-colonization and after, the nation appeared as the necessary vehicle for political modernization and hence the ineluctable path toward freedom and self-determination.

By the 1960s and 1970s, even though the model of disciplinary modernization had been imposed across the world, even though the welfarist policies set in motion by the dominant countries had become unstoppable and were naively championed by leaders in the subordinated countries, and even in this new world of communicative media and networks, the mechanisms of modern sovereignty were no longer sufficient to rule the new subjectivities.

When in the nineteenth and twentieth centuries the concept of nation was taken up in very different ideological contexts and led popular mobilizations in regions and countries within and outside Europe that had experienced neither the liberal revolution nor the same level of primitive accumulation, it still always was presented as a concept of capitalist modernization, which claimed to bring together the interclass demands for political unity and the needs of economic development.

The cabin, which despite its improvements and modernizations over the years had retained a somewhat rustic air, sat a mile outside the town of Bannock, population 1717, which fluctuated depending on the season and who was home from college when the heads were counted.

It was, in any event, clear that the Western countries were clinging tenaciously to their own particularistic national cultures, even while commonly pursuing modernization.

The modernization project that had swept up the Avenue Neuilly and was extending the smart side of Paris to the west had by-passed the dingy Quartier des Ternes.

The restructuring of production, from Fordism to post-Fordism, from modernization to postmodernization, was anticipated by the rise of a new subjectivity.

It is certainly true that the Third World elites who led the anticolonial and anti-imperialist struggles during this period were ideologically tied to one or the other side of the cold war divide, and in both cases they defined the mass project of liberation in terms of modernization and development.

When in the nineteenth and twentieth centuries the concept of nation was taken up in very different ideological contexts and led popular mobilizations in regions and countries within and outside Europe that had experienced neither the liberal revolution nor the same level of primitive accumulation, it still always was presented as a concept of capitalist modernization, which claimed to bring together the interclass demands for political unity and the needs of economic development.

This view has become conventional wisdom in Washington, resonating not only with the neocons but also with the modernization theorists who have long dominated American campuses.

When the dogmas about Islam cannot serve, not even for the most Panglossian Orientalist, there is recourse to an Orientalized social-science jargon, to such marketable abstractions as elites, political stability, modernization, and institutional development, all stamped with the cachet of Orientalist wisdom.

Miyake, a student of philosophy who remained a rival of Tokutomi throughout their long, concurrent careers, asserted that although a Spencerian type of struggle among nations was unavoidable during the course of historical progress, the process of modernization did not lead inevitably to a universal kind of state.

The present modernization attempts to retain as far as possible the alliterative and accentual characteristics of the original.