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independents

n. (plural of independent English)

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Independents (artist group)

The Independents were a group of modernist painters based in the New Hope, Pennsylvania, area of the United States during the early 1930s. They evolved out of The New Group (founded in 1930), a collection of artists dissatisfied with the hold that "conservative" Pennsylvania Impressionists had on local exhibitions.

Members of the Independents included Peter Keenan, Robert Hogue, R.A.D. Miller, Charles Evans, Henry Baker, Ralston Crawford, Charles Frederic Ramsey, and Faye Swengel Badura.

Category:American artist groups and collectives Category:Modern art Category:Cultural history of the United States Category:Pennsylvania culture

Independents (film)

Independents is a documentary film by Chris Brandt that explores the creative process and the artistic spirit. It is narrated by James C. Kaufman, and features interviews with over two dozen comic book creators, including Robert Williams, Kevin Eastman, Eric Powell, and Wendy Pini. It was screened as an independent film at the 2008 San Diego Comic-Con.

Independents (Oporto artist group)

Portuguese abstract art is historically linked to the Portuguese artist group Independents' exhibitions. The exhibitions' main organizer and coordinator, painter and architect Fernando Lanhas, coincidentally is the central figure of Portuguese abstractionism.

After the I Exhibition in April 1943 in the Fine Arts School of Porto, with sculptures by Altino Maia, Mário Truta, Arlindo Rocha, Serafim Teixeira, Augusto Tavares and Manuel Pereira da Silva, the Independents exhibitions were started when the sculptures were placed outside the school and several times outside Oporto. A first effort towards decentralization, this did not avoid a certain marginalization of the Oporto artists in events and initiatives of greater visibility and impact in the capital.

Then the II Independents Exhibition shows were held in February 1944 at the Atheneum Commercial of Oporto, with sculptures by Altino Maia, Arlindo Rocha, Eduardo Tavares, Joaquim Meireles, Manuel da Cunha Monteiro, Maria Graciosa de Carvalho, Mário Truta, M. Félix de Brito, Manuel Pereira da Silva and Serafim Teixeira. It would be from there that the action of Fernando Lanhas was felt in the consistent quality of the catalogue and the exhibitions, as well as in his persistence in keeping alive the initiatives.

The III Independents Exhibition took place in the same year, in the hall of the Coliseum of Oporto, with sculptures by Abel Salazar, Altino Maia, António Azevedo, Arlindo Rocha, Eduardo Tavares, Henrique Moreira, Manuel Pereira da Silva, Mário Truta and Sousa Caldas. In the catalogue of the exhibition that toured Coimbra, Leiria and Lisboa in 1945, it was stated that the name of "Independents" is not a name at random but involves the awareness that art is a heritage of humanity and hence that "Our presence is varied, but should be understood that this enables us to build the future, as it also cannot deny us the right to remember the past." For Fernando Lanhas, the "Independents Exhibition" of Oporto was a significant historical moment in Portuguese painting and sculpture. First, because, together, painters and sculptors of different training (the reason for the word "Independents" had no affiliation with any "ism" in particular) also engaged in a collective action and immersed themselves in the same enthusiasm. Second, because there appeared, without pre-concepts or complexes, original and fruitful abstraction, and, thirdly, because the artists escaped from the centralized voracity of the capital.

Between 1946 and 1950, there were four more independent exhibitions in Bookstore Gallery Portugála, in Oporto in '46, '48 and '50, and in Braga in '49.

From 1943 to 1950, exhibited in almost all expositions were the Independents painters Fernando Lanhas, Júlio Resende, Júlio Pomar, Nadir Afonso, Rui Pimentel, Dordio Gomes, Carlos João Chambers Ramos, Amândio Silva, António Lino, Aníbal Alcino and Vítor Palla.

Usage examples of "independents".

In England it was opposed by all the Presbyterians, Puritans, Independents, and Republicans, and was forgotten or abandoned by the Anglican divines themselves in the Revolution of 1688, that expelled James II.