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Wiktionary
hypermodernism

n. 1 The state or condition of being hypermodern. 2 (context arts English) An art movement distinguished from modernism and postmodernism chiefly by its extreme and antithetical approach. 3 (context chess English) A school of thought which advocates controlling the centre of the board with distant pieces rather than with pawns, thus inviting the opponent to occupy the centre with pawns which can then become objects of attack.

Wikipedia
Hypermodernism

Hypermodernism may refer to:

  • Hypermodernism (chess), a chess strategy which advocates controlling the center of the board with distant pieces rather than pawns
  • Hypermodernism (art), a cultural, artistic, literary and architectural movement
  • Hypermodernity, a deepening or intensification of modernity
Hypermodernism (chess)

Hypermodernism is a school of chess that emerged after World War I. It featured challenges on the chess ideologies presented by central European masters, such as on Wilhelm Steinitz's approach to the centre. It also challenged in particular the dogmatic rules set down by Siegbert Tarrasch. The Hypermoderns challenged the guidelines of the previous generation and demonstrated with concrete games and victories that these challenges could be done successfully. Aron Nimzowitsch for example showed how games could be won through indirect control of the center, challenging Tarrasch's dogmatic view that the center must be occupied by pawns. Nimzowitsch advocated controlling the center of the board with distant pieces rather than with pawns, thus inviting the opponent to occupy the center with pawns, which can then become targets of attack. However, this was only part of the hypermodern framework, which Nimzowitsch encapsulated in the seminal chess book My System, which greatly influenced many chess players. It introduced and formalized concepts of the pawn chain, overprotection, undermining, prophylaxis, restraint, rook on the seventh rank, knight outposts, the dynamics of the isolated queen's pawn, and other areas of chess.

Although none of the primary exponents of the Hypermodern School ever achieved the title of World Chess Champion, they were among the world's strongest players. World Champion Alexander Alekhine was associated with hypermodernism, but his style was more of a blend with the Classical School.

In practice, hypermodernism has not replaced the classical theory of Steinitz and Tarrasch. Instead, modern chess textbooks describe hypermodernism as an addition, or extension, to classical theory.

Hypermodern openings include the Réti Opening, King's Indian Defence, Queen's Indian Defence, Nimzo-Indian Defence, Grünfeld Defence, Bogo-Indian Defence, Old Indian Defence, Catalan Opening, King's Indian Attack, Alekhine's Defence, Modern Defence, Pirc Defence, Larsen's opening, Sokolsky Opening, and to a lesser degree the English Opening. Openings such as 1.a3 do not constitute hypermodern openings since, although they delay the occupation of the centre with pawns, they also delay piece development.

Hypermodernism (art)

Hypermodernism is the cultural, artistic, literary and architectural successor to Modernism and Postmodernism in which the form (attribute) of an object has no context distinct from its function. Attributes can include shapes, colors, ratios, and even time. Unlike postmodernism and modernism, hypermodernism exists in an era of fault-tolerant technological change and treats extraneous attributes (most conspicuously physical form) as discordant with function. While modernism and post-modernism debate the value of the "box" or absolute reference point, hypermodernism focuses on improvising attributes of the box (reference point now an extraneous value rather than correct or incorrect value) so that all of its attributes are non-extraneous; it also excises attributes that are extraneous. Hypermodernism is not a debate over truth or untruth as per modernism/postmodernism; rather it is a debate over what is and is not an extraneous attribute. Synchrony between previously-clashing objects (now attributes) and amorphous self-identity coupled with allusions to a magical existence acknowledge the movement. Some theorists view hypermodernism as a form of resistance to traditional modernism; others as a supersedence of it.