What is "exteriors"

Usage examples of "exteriors".

Right-Hand quadrants are exteriors that can be described in it-language, I will sometimes count them as one major domain, the other two being the I-lan-guage of the Upper Left and the we-language of the Lower Left.

Because this camp centers on exteriors, it has an incredibly naive and anemic conception of all the inner and interior developments necessary in order to be able to embrace the All.

Mystery and the Deep, the Emptiness and the Abyss, and lost it in a world dedicated to surfaces and shadows, exteriors and shells, whose prophets lovingly exhort us to dive into the shallow end of the pool head first.

You hear only the exteriors, you do not understand the interior meaning.

As I said, in many cases their hearts are in the right place, but their theoriesbecause they are empirical and monological, because they are weakest-noodle sciences, because they deal with exteriors than can be seen and not interiors that must be arduously interpretedbecause of all that, they end up with a truly insidious form of reductionism, insidious because they are almost completely unaware of what they have done.

Forms of identity transcend the skin boundary in dozens of profoundly important ways, which an account that gives primacy to exteriors cannot even begin to adequately frame.

I simply look at the surfaces, describe the exteriors, describe what I see.

If the Enlightenment got lost in the interior and was thus stuck with nothing but exteriors, the influence of Augustine up to the Renaissance was on reaching the superior and downplaying, forgetting, ignoring the exteriors altogether.

In particular, the subjective and moral spheresthe Left-Hand path, the interior pathpursued its own logics rigorously, and the Right-Hand path, that of the study of the objective and empirical exteriors, pursued its own course in isolation as well.

Great Holarchy of Being was collapsed into a monological and flatland holism of observable exteriors, namely, the great interlocking order.

Spirit is simply identified with the Sum Total of exteriors, the Sum Total of the shadows in the Cave.

So intent are we on proving that the shadows are one great interlocking order that we never move from these exteriors to the real interior, and thus we never find the genuine superior.

But I would like to start with one last reason that an approach to Spirit based on monological exteriors is a losing proposition.