What is "experiences"

Usage examples of "experiences".

Die-hard materialists can have these experiences as easily as purebred idealists, and both are completely stunned into awestruck silence: the depths of the Mystery are disclosing themselves, and a muted mind must only bend in reverential awe.

Genuine mystical or contemplative experiences, for example, are seen as a regression or throwback to infantile states of narcissism, oceanic adualism, indissociation, and even primitive autism.

I are going to share these experiences, we must communicate our depth to each other.

They can be experienced only by a transrational contemplative development, whose stages unfold in the same manner as any other developmental stages, and whose experiences are every bit as real as any others.

I am saying that specific experiences, themselves linguistically structured in many ways, are not captured in signifiers without a corresponding lifeworld signified.

Words are the central experiences in the noosphere, but those verbal experiences cannot be represented without a common lifeworld.

I, have had similar experiences in a context of shared background practices.

Thus, the psychic is, and can be, the home of anything from initital meditation experiences to paranormal phenomena, from out-of-the-body experiences to kundalini awakenings, from a simple state of equanimity to full-blown cosmic consciousness: they are all the subtle realm breaking into the gross realm at the common border: the psychic.

Those types of experiences can most definitely be found cross-culturally.

It only says that the apprehension is in some profound sense embedded in the structure and the dynamic process of the Kosmos as wellit is not merely a subjective, personal, idiosyncratic fantasyand this is why the mystical experiences always carry the sense of recognition and rediscovery.

The theories that come out of peak experiences are almost always, to use an apt metaphor, half-baked.

When you wake up from your dream of life, all of your experiences, which seemed true, were not really true in the absolute sense.

It is absolutely not an experience not an experience of momentary states, not an experience of self, not an experience of no-self, not an experience of relaxing, not an experience of surrendering: it is the Empty opening or clearing in which all of those experiences come and go, an opening or clearing that, were it not always already perfectly Present, no experiences could arise in the first place.

Being, of which all particular states and particular experiences are simply ripples, wrinkles, gestures, folds: the clouds that come and go in the sky .

By taking the intersubjective space for granted, then the isolated individual subject appears to be having a series of monological experiences, and Grof has given us the phenomenology of many of those experiences.