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exists

vb. (en-third-person singular of: exist)

Wikipedia
Exists (band)

Exists is a Malaysian pop/rock band formed in Johor, Malaysia in 1991. The group is composed of Joey (lead vocals), Along (guitar), Musa (bass guitar) and Ujang (drums).

The band achieved local fame with the release of their single " Untukmu Ibu", followed by their debut album, Exist (1991). The group followed up with Anugerah (1993). Their next release, Diammu Gunung Berapi (1995), lifted the band within the local music industry. A popular album, named Jangan Gentar, was released in 1997, followed by Mutan in 1998. They took on a new musical style in the following years with their release of Ada (2001), Seperti Dulu (2003) and Paragon (2004).

The band features both hard rock and power ballad musical styles. The group's original line-up included Mamat as the lead vocalist, Shah on lead guitar, Along on backup guitar, Musrad as bass guitarist, Ajai on keyboard and Ujang as the drummer.

Exists (film)

Exists is a 2014 American found footage monster horror film, directed by Eduardo Sánchez. The film had its world premiere on March 7, 2014 at South by Southwest and stars Chris Osborn and Samuel Davis as two brothers hunting for the legendary Sasquatch. Following the darker psychological tone of Sánchez's previous film, Lovely Molly, the film returns to the creature-feature horror of Altered, also written by Jamie Nash.

Usage examples of "exists".

Intelligible which is in our nature exists also in this Ruling-Power, then need not look elsewhere for the source of order and of the virtues in ourselves.

Wisdom, which consists in the contemplation of all that exists in the Intellectual-Principle, and as the immediate presence of the Intellectual-Principle itself.

Being is insufficient, if happiness demands fulness of life, and exists, therefore, where nothing is lacking of all that belongs to the idea of life, then happiness can exist only in a being that lives fully.

No doubt action upon material things, or action dictated by them, must proceed through the sensitive faculty which exists for that use: but why should there not be an immediate activity of the Intellectual-Principle and of the soul that attends it, the soul that antedates sensation or any perception?

They exist essentially for the purpose of the Universe, just as the gall exists for the purposes of the body as a whole not less than for its own immediate function: it is to be the inciter of the animal spirits but without allowing the entire organism and its own especial region to run riot.

Thought of the First Principle: thus a Law of Justice goes with all that exists in the Universe which, otherwise, would be dissolved, and is perdurable because the entire fabric is guided as much by the orderliness as by the power of the controlling force.

Potentiality exists in the Realm of Sense: but does the Intellectual Realm similarly include the potential or only the actual?

That this world has neither beginning nor end but exists for ever as long as the Supreme stands is certainly no novel teaching.

Then again, if it steps in where no cause of sickness exists, why should there be anything else but illness?

Love, thus, is ever intent upon that other loveliness, and exists to be the medium between desire and that object of desire.

To its quality of being intellective it adds the quality by which it attains its particular manner of being: remaining, therefore, an Intellectual-Principle, it has thenceforth its own task too, as everything must that exists among real beings.

As a manifold, then, this God, the Intellectual-Principle, exists within the Soul here, the Soul which once for all stands linked a member of the divine, unless by a deliberate apostasy.

Intellectual-Principle both because we are not always occupied with it and because it exists apart, not a principle inclining to us but one to which we incline when we choose to look upwards.

Thus we have shown that there exists that which in the strictest sense possesses self-knowing.

Intellectual Nature will lay aside all the representations of sense and so may see what transcends the sense-realm, in the same way one wishing to contemplate what transcends the Intellectual attains by putting away all that is of the intellect, taught by the intellect, no doubt, that the Transcendent exists but never seeking to define it.