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dystheism

n. The belief that there is a god, but that this god is not good, and possibly, although not necessarily, evil.

Wikipedia
Dystheism

Dystheism (from Greek δυσ- dys-, "bad" and θεός theos, "god"), is the belief that a god, goddess, or singular God is not wholly good as is commonly believed (such as the monotheistic religions of Christianity and Judaism), and is possibly evil. Definitions of the term somewhat vary, with one author defining it as "where God decides to become malevolent". The broad theme of dystheism has existed for millennia, as shown by trickster gods found in polytheistic belief systems and by the angry, vengeful, smiting God of the Old Testament as viewed through a nonreligious lens. The modern concept dates back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism. Swinburne's long poem 'Atalanta in Calydon' contains some of the strongest expressions of dystheism in English literature, especially through the words of the poem's Chorus:

Because thou hast made the thunder, and thy feet
Are as a rushing water when the skies
Break, but thy face as an exceeding heat
And flames of fire the eyelids of thine eyes;
Because thou art over all who are over us;
Because thy name is life and our name death;
Because thou art cruel and men are piteous,
And our hands labour and thine hand scattereth;
Lo, with hearts rent and knees made tremulous,
Lo, with ephemeral lips and casual breath,
At least we witness of thee ere we die
That these things are not otherwise, but thus;
That each man in his heart sigheth, and saith,
That all men even as I,
All we are against thee, against thee, O God most high.