What is "dukhobors"

Raskolnik \Ras*kol"nik\ (r[a^]s*k[o^]l"n[i^]k), n.; pl. Raskolniki (r[a^]s*k[o^]l"n[i^]k*[=e]) or Raskolniks. The name applied by the Russian government to any subject of the Greek faith who dissents from the established church. The Raskolniki embrace many sects, whose common characteristic is a clinging to antique traditions, habits, and customs. The schism originated in 1667 in an ecclesiastical dispute as to the correctness of the translation of the religious books. The dissenters, who have been continually persecuted, are believed to number about 20,000,000, although the Holy Synod officially puts the number at about 2,000,000. They are officially divided into three groups according to the degree of their variance from orthodox beliefs and observances, as follows: I. ``Most obnoxious.'' the

Judaizers; the

Molokane, who refuse to recognize civil authority or to take oaths; the

Dukhobortsy, or

Dukhobors, who are communistic, marry without ceremony, and believe that Christ was human, but that his soul reappears at intervals in living men; the

Khlysty, who countenance anthropolatory, are ascetics, practice continual self-flagellation, and reject marriage; the

Skoptsy, who practice castration; and a section of the

Bezpopovtsy, or priestless sect, which disbelieve in prayers for the Czar and in marriage. II. ``Obnoxious:'' the

Bezpopovtsy, who pray for the Czar and recognize marriage. III. ``Least obnoxious:'' the

Popovtsy, who dissent from the orthodox church in minor points only. [Written also rascolnik.]

Dukhobors \Du*kho*bors"\, Dukhobortsy \Du*kho*bor"tsy\, n. pl. [Russ. dukhobortsy spirit wrestlers; dukh spirit + bortsy wrestlers.] A Russian religious sect founded about the middle of the 18th century at Kharkov. They believe that Christ was wholly human, but that his soul reappears from time to time in mortals. They accept the Ten Commandments and the ``useful'' portions of the Bible, but deny the need of rulers, priests, or churches, and have no confessions, icons, or marriage ceremonies. They are communistic, opposed to any violence, and unwilling to use the labor of animals. Driven out of Russia proper, many have emigrated to Cyprus and Canada. See Raskolnik, below.