The Collaborative International Dictionary
Dialogical \Di`a*log"ic*al\, a. [Gr. ? belonging to discourse.]
Relating to a dialogue; dialogistical.
--Burton.
Wiktionary
a. Related to or having the character of dialogue
Usage examples of "dialogical".
Eco-camps completely take for granted, and thus completely overlook, the vast networks of intersubjective meaning and dialogical fabric that allow them to present and even comprehend a holistic web in the first place: they have no idea of the extensive dynamics of intersubjective communicative exchange that allows and upholds their objective web-of-life systems theories, and thus they have no actual recommendations as to how to reproduce that intersubjective agreement and mutual understanding in others or in the world at largethey can only aggressively insist that everybody agree with them and accept their systems view, utterly ignoring how the intersubjective worldspace develops from egocentric to sociocentric to worldcentric comprehension.
Without a paradigm of mutual dialogical recognition and care, there is no way to pull anyone out of divine egoism and into worldcentric compassion, and from there into the Over-Soul that is the World Soul, on the way to the mystery of the Deep altogether, and so instead we watch a life scripted by divine egos, for divine egos, about divine egos, and this is meant to be the basis of a glorious new paradigm.
Emptiness, and not through a regressive dissolution of dialogical intersubjectivity into atomistic monological states and reductionistic mindless cognitive mechanism, the path the authors all too often stray into.
Taylor points out, substantive and dialectical and dialogical, not merely instrumental and procedural and monological.
But its monological apprehensions need to be supplemented with dialogical recognitions, and this begins to take us away from the too-heavily sensorimotor anchoring in which Varela and his colleagues seem a bit mired.
It completely ignored, almost totally forgot, its own interpersonal dimension, the dimension of dialogical and intersubjective communication, in favor of the merely monological and objectifying mode, which is also a very hyperagentic mode, in that the communions of inter subjectivity are ditched in favor of the monologues of individual power and agency.
But my point is that in either case, the monological maps will tilt our interpretations, no matter how genuine, in the direction of preconventional egoism, because there is nothing in the maps to pull one up to dialogical endeavors, and thus no way to escape genuinely into the translogical.
One then moves to Vajrayana, or the final dissolution of exclusively monological apprehension and dialogical exchange, and rests in the nondual luminous Emptiness that playfully manifests all worlds (translogical).
All of which is true enough, and all of which is foundational (or the sensorimotor starting point), but all of which totally overlooks the further nonreducible developments in the intersubjective sphere, which cannot be recovered in an enactive monological paradigm, but must include an enactive dialogical paradigm as well.