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Bélus

Bélus is a commune in the Landes department in Aquitaine in southwestern France.

Belus (Egyptian)

Belus (, Bē̂los) was in Greek mythology a king of Egypt and father of Aegyptus and Danaus and (usually) brother to Agenor. The wife of Belus has been named as Achiroe, or Side (eponym of the Phoenician city of Sidon).

Diodorus Siculus claims that Belus founded a colony on the river Euphrates, and appointed the priests- astrologers whom the Babylonians call Chaldeans who like the priests of Egypt are exempt from taxation and other service to the state.

Belus (Babylonian)

Belus or Belos (Βῆλος) in classical Greek or classical Latin texts (and later material based on them) in a Babylonian context refers to the Babylonian god Bel Marduk. Though often identified with Greek Zeus and Latin Jupiter as Zeus Belos or Jupiter Belus, in other cases Belus is euhemerized as an ancient king who founded Babylon and built the ziggurat. He is recognized and worshipped as the God of war.

Eusebius of Caesarea ( Praeparatio Evangelica 9.18) cites Artabanus as stating in his Jewish History that Artabanus found in anonymous works that giants who had been dwelling in Babylonia were destroyed by the gods for impiety, but one of them named Belus escaped and settled in Babylon and lived in the tower which he built and named the Tower of Belus. A little later Eusebius (9.41) cites Abydenus' Concerning the Assyrians for the information that the site of Babylon:

... was originally water, and called a sea. But Belus put an end to this, and assigned a district to each, and surrounded Babylon with a wall; and at the appointed time he disappeared.

This seems to be a rationalized version of Marduk's defeat of Tiamet in the Enuma Elish followed here by Belus becoming a god. A little earlier in the same section, in a supposed prophecy by King Nebuchadnezzar, King Nebuchadnezzar claims to be descended from Belus.

Diodorus Siculus (6.1.10) cites Euhemerus as relating that Zeus (a euhemerized Zeus) went to Babylon and was entertained by Belus. Diodorus also relates (17.112.3) how the Chaldean of Babylon requested Alexander the Great to restore the "Tomb of Belus" which had been demolished by the Persians. Strabo (16.1.5) likewise refers to the ziggurat as the "Tomb of Belus" which had been demolished by Xerxes.

See Belus (Egyptian) for statements that Belus in reference to the Babylonian Zeus Belus actually refers to the Belus of Greek mythology, son of Poseidon by Libya.

It is likely the Babylonian Belus was not clearly distinguished from vague, ancient Assyrian figures named Belus though some chronographers make the distinction (see Belus (Assyrian)).

Belus (Tyre)

Belus, also known as Belus II, was a legendary king of Tyre in Virgil's Aeneid and other Latin works. He was said to have been the father of Dido of Carthage, Pygmalion of Tyre, and Anna. The historical father of these figures was the king Mattan I, whose father was Baal-Eser II.

Belus (album)

Belus is the seventh full-length album by the Norwegian one-man band Burzum. The first studio album to be recorded after a near 11-year hiatus, it was released on 8 March 2010 through Byelobog Productions.

Belus (Assyrian)

Belus or Belos in classical Greek or classical Latin texts (and later material based on them) in an Assyrian context refers to one or another purportedly ancient and historically mythical Assyrian king, such king in part at least a euhemerization of the Babylonian god Bel Marduk.

Belus most commonly appears as the father of Ninus, who otherwise mostly appears as the first known Assyrian king. Ctesias provides no information about Ninus' parentage. But already in Herodotus there is a Ninus son of Belus among the ancestors of the Heraclid dynasty of Lydia, though here Belus is strangely and uniquely made a grandson of Heracles. See Omphale for discussion.

A fragment by Castor of Rhodes, preserved only in the Armenian translation of Eusebius of Caesarea, makes Belus king of Assyria at the time when Zeus and the other gods fought first the Titans and then the giants. Castor says Belus was considered a god after his death, but that he does not know how many years Belus reigned.

Belus elsewhere is a vague, ancestral figure. It was suggested in The Two Babylons by Alexander Hislop that he was originally a conqueror who fathered king Ninus the first, and that after Ninus' death his wife Semiramis began to claim Ninus as a Sun god, Cush (Belus) as the Lord God, herself as the mother goddess and her son Tammuz as the god of love, in an effort to control her subjects better after the death of her husband, and to allow her to rule as her newborn son's regent.

Some versions of the tale of Adonis make Adonis the son of Theias or Thias the King of Assyria, who is the son of Belus.

Ovid's Metamorphoses (4.212f) speaks of King Orchamus who ruled the Achaemenid cities of Persia as the 7th in line from ancient Belus the founder. But no other extant sources mention either Orchamus or his daughters Leucothoe and Clytie.

Nonnus in his Dionysiaca (18.5f) brings in King Staphylus of Assyria and his son Botrys who entertain Dionysus, characters unknown elsewhere. Staphylus claims to be grandson of Belus.

Diodorus Siculus (6.5.1) introduces the Roman god Picus (normally son of Saturn) as a king of Italy and calls him brother of Ninus (and therefore perhaps son of Belus).

The odd connection between Picus and Ninus reappears in John of Nikiû's Chronicle (6.2f) which relates that Cronus was the first king of Assyria and Persia, that he married an Assyrian woman named Rhea and that she bore him Picus (who was also called Zeus) and Ninus who founded the city of Ninus ( Nineveh). Cronus removed to Italy but was then slain by his son Zeus Picus because he devoured his children. Then Zeus became the father of Belus by his own sister. After the disappearance of Zeus Picus (who apparently reigned over both Italy and Assyria), Belus son of Zeus Picus succeeded to the throne in Assyria (later Faunus who is elsewhere always the son of Picus reigns in Italy before moving to Egypt and turning into Hermes Trismegistus father of Hephaestus). Upon the death of Belus, his uncle Ninus became king and then married his own mother who was previously called Rhea but is now reintroduced under the name of Semiramis. It is explained that from that time on this custom was maintained so that Persians allegedly thought nothing of taking a mother or sister or daughter as a wife.

Later historians and chronographers make no mention of such stories. They either do not mention Belus at all or accept him as father of Ninus. They also dispute as to whether the Biblical Nimrod was the same as Belus, the father of Belus or a more distant ancestor of Belus.

It is likely that this Assyrian Belus should mostly not be distinguished from the euhemerized Bablyonian Belus. But some chronographers make a distinction between them.

Usage examples of "belus".

Now here I set few guards and if to-morrow when I make public search for the Count Ramose and Belus the Babylonian, that I may deliver them to Pharaoh, they cannot be found, am I to blame?

Tell me that it will be the Happy House for me and for Ramose and for you too, dear Belus.

Lastly we took other names, I calling myself Ptahmes, that by which I had been known in Cyprus, for none guessed that the merchant of Salamis and the Count Ramose were one man, while Belus once more became Azar, a buyer of Eastern goods.

Welpe Brans nach ihm auf dem Thron sitzen, wenn wir nicht nach Beli drauf sitzen konnten?

By others he is said to have been the son of Antiope, the daughter of Belus: consequently he must originally have been of Babylonish extraction.

Belus is a Babylonish title of Ham, as well as of his immediate descendants, who are here alluded to.

At the four extremities of the cross there were four other pyramids of proportionate dimensions, and which were ascended from the outside by steps, with balconies at stated distances for places of rest, reminding us of the temple of Belus, as described in the pages of Herodotus.

Pyramid of Cholula of the same type as the Temple of Jupiter Belus, the pyramids of Meidoun Dachhour, and the group of Sakkarah, in Egypt.

The peace of Beli was such that Albion became the fairest realm that is in all the world.

For ~ once Beli had set his mind on a thing, that thing would he have and not another.

Next, Beli gathered up all the embers and ashes from the fire and threw these into the sky also.

Chances were these were Bosnian Serbs, possibly members of the Serb Volunteers, possibly Chetniks or Beli Orlori or members of one of the other pro-Serb, anti-Muslim militias.