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Douglas Harper's Etymology Dictionary
Bathsheba

Biblical wife of King David, mother of Solomon, from Hebrew Bathshebha, literally "daughter of the oath," from bath "daughter."

Wikipedia
Bathsheba

According to the Hebrew Bible, "Bat Sheva," more commonly known by the anglicized name Bathsheba ( or ; , Baṯ-šeḇa‘, "daughter of the oath"; , "ابنة القسم") was the wife of Uriah the Hittite and later of David, king of the United Kingdom of Israel and Judah. She is most known for the Bible story in which she was summoned by King David who had seen her bathing and lusted after her.

Bathsheba was a daughter of Eliam, one of David's " thirty" (2 Sam. 23:34; cf 1 Chr. 3:5); Eliam was the son of Ahitophel, one of David's chief advisors. Ahitophel was from Giloh (Josh. 15:51;cf 2 Sam. 15:12), a city of Judah, and thus Bathsheba was from David's own tribe and the granddaughter of one of David's closest advisors (2 Sam.15:12)." She was the mother of Solomon, who succeeded David as king, making her the Queen Mother.

Bathsheba (Memling)

Bathsheba (or The Toilet of Bathsheba After the Bath) are names given to a c 1480 oil on wood panel painting by the Early Netherlandish artist Hans Memling, now in the Staatsgalerie, Stuttgart. Its unusually close framing and the fact that many of the details are cut off suggests that it is a fragment of a larger, probably religious, panel or triptych that was broken up. The painting is noted for being a rare 15th century depiction of a nude person in northern renaissance art; such figures typically only appeared in representations of the Last Judgement, and were hardly as deliberately erotic. Memling is attributed one other secular nude portrait, in the center panel of his c. 1485 Vanitas allegory Triptych of Earthly Vanity and Divine Salvation, at the Musée des Beaux-Arts, Strasbourg.

It shows Bathsheba, wife of Uriah the Hittite and later of David, assisted by her maid as she rises from her indoor bath. Bathsheba is naked save a robe which the maid is about to wrap but hasn't quite wrapped around her. The women are indoors but before an open window which leads out to a courtyard and skyscape. The bath from which Bathsheba emerges is pillored, with a roof of cushioned black velvet. There is a small white dog by her right foot. In the background, King David and a boy can be seen standing on the cloister high above.

The maid's facial type, demeanour and clothing bear the strong influence of Rogier Van der Weyden's depictions of the Virgin Mary. The figure of Bathsheba has been compared to that in Jan van Eyck's now lost Woman Bathing, although that painting is more allegorical than narrative.

Usage examples of "bathsheba".

At this moment Miss Silence Withers entered, followed by Bathsheba Stoker, daughter of Rev.

Yet something drew Cyprian to the gentler and more subdued nature of Bathsheba, so that he often thought, like a gayer personage than himself, whose divided affections are famous in song, that he could have been blessed to share her faithful heart, if Myrtle had not bewitched him with her unconscious and innocent sorceries.

As for poor, modest Bathsheba, she thought nothing of herself, but was almost as much fascinated by Myrtle as if she had been one of the sex she was born to make in love with her.

Cyprian felt this so certainly that he was on the point of telling his grief to Bathsheba, who looked to him as if she would sympathize as heartily with him as his own sister, and whose sympathy would have a certain flavor in it,--something which one cannot find in the heart of the dearest sister that ever lived.

But Bathsheba was herself sensitive, and changed color when Cyprian ventured a hint or two in the direction of his thought, so that he never got so fax as to unburden his heart to her about Myrtle, whom she admired so sincerely that she could not have helped feeling a great interest in his passion towards her.

There came a sudden light into her eye, such as Bathsheba had never seen there before.

She sat in her day-dream long after Bathsheba had left her, her eyes fixed, not on the faded portrait of her beatified ancestress, but on that other canvas where the dead Beauty seemed to live in all the splendors of her full-blown womanhood.

They entered the little parlor at the Parsonage looking so beaming, that Olive and Bathsheba exchanged glances which implied so much that it would take a full page to tell it with all the potentialities involved.

King David had sent Uriah the Hittite into the front line of the battle so that Bathsheba would become a widow.

The Bathsheba who emerged from that muddle was half Dutch, half Amelia, a Bathsheba whose husband would have survived because David would have walked straight past her without a second look.

But because David sinned with Bathsheba, and even murdered her husband, we need not discredit the sincerity of the Psalms.

From out of his memory and his training at Bible School poured forth the words of the 51st Psalm--the Psalm that King David prayed after he committed adultery with Bathsheba and sent her husband into battle to be killed.

Bathsheba had been worried over and perplexed and depressed with vague apprehensions about her condition, conveyed in mysterious phrases and graveyard expressions of countenance, until about the age of fourteen years, when she had one of those emotional paroxysms very commonly considered in some Protestant sects as essential to the formation of religious character.

Bathsheba had on her bonnet a little after Olive had gone, and walked straight up to The Poplars to tell Myrtle Hazard that a certain young gentleman, Clement Lindsay, was coming to Oxbow Village.

At this moment Miss Silence Withers entered, followed by Bathsheba Stoker, daughter of Rev. Joseph Bellamy Stoker.