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The Collaborative International Dictionary
Arguing

Argue \Ar"gue\, v. i. [imp. & p. p. Argued; p. pr. & vb. n. Arguing.] [OE. arguen, F. arguer, fr. L. argutare, freq. of arguere to make clear; from the same root as E. argent.]

  1. To invent and offer reasons to support or overthrow a proposition, opinion, or measure; to use arguments; to reason.

    I argue not Against Heaven's hand or will.
    --Milton.

  2. To contend in argument; to dispute; to reason; -- followed by with; as, you may argue with your friend without convincing him.

Wiktionary
arguing

n. argument vb. (present participle of argue English)

WordNet
arguing

n. a contentious speech act; a dispute where there is strong disagreement; "they were involved in a violent argument" [syn: controversy, contention, contestation, disputation, disceptation, tilt, argument]

Usage examples of "arguing".

He embargoed the export of all agricultural produce, except olive oil, in which Athens was swimming, arguing that the big landowners could not sell their produce in richer markets while fellow Athenians went hungry.

Rhetoric was a way of speaking, arguing, persuading, that was necessary in a democracy where the assemblies were large, where there were no microphones, and where it was necessary to sway others in debate.

Because they travelled around, and had many different pupils, in differing circumstances, the sophists became adept at arguing different points of view, and in time this bred a scepticism about their approach.

He was careful not to try to refute the irrefutable, arguing instead that religion, faith, will always be more rewarding, more emotionally satisfying, more morally uplifting than philosophy, and that insofar as Christians led moral and productive lives the religion justified itself.

Damian wrote an entire book denouncing these scandals, at the same time arguing strongly in favour of clerical celibacy.

Renaissance, though other scholars have dismissed this, arguing that the chivalry of knights in the Middle Ages embodied the same psychology.

In fact, the two men staged a famous debate in Valladolid, in August or September 1550, Las Casas arguing that the Indian was an entirely rational individual, fully equipped to govern himself and therefore fit to receive the gospel.

Earl Hamilton flatly disagreed, arguing that capitalism was consolidated by the lag between the rise in prices and the rise in wages.

Montaigne thought this was nonsense and reversed the proposition, arguing that the purpose of knowledge is to teach men how to live more adequately, more productively, more happily, right here on earth.

Confucius, arguing that he prevented thought, which was inherent in everyone.

On the religious front, Lyell took the common-sense view, arguing that it was unlikely God would keep interfering in the laws of nature, to provoke a series of major cataclysms.

Americanism, Leo XIII ruled out any hope of democracy for the church, arguing that only absolute authority could safeguard against heresy.

Afghani took the view that man does not differ from the animals and could be studied like them, arguing that the fittest would survive.

Hartmann went further, however, arguing that there were three layers of the unconscious.

In the seventeenth century, Descartes famously turned in, arguing that the only thing man could be certain of was his inner life, in particular his doubt.