What is "anthropological"

Usage examples of "anthropological".

Tools have always functioned as human prostheses, integrated into our bodies through our laboring practices as a kind of anthropological mutation both in individual terms and in terms of collective social life.

Others, such as Paul Broca, secretary general of the Anthropological Society in Paris, agreed with Capellini that the marks on the whale bones were made by humans.

Reid Moir, a fellow of the Royal Anthropological Institute and president of the Prehistoric Society of East Anglia.

In 1981, Anek Ram Sankhyan, of the Anthropological Survey of India, found a stone tool near Haritalyangar village, in the late Pliocene Tatrot Formation, which is over 2 million years old.

Most of the key reports about Sheguiandah were published in the Anthropological Journal of Canada, which Lee himself founded and edited.

The paper was first presented at an anthropological conference in 1975 and was to appear in a symposium volume.

Eugene Bertrand reported to the Anthropological Society of Paris that he found parts of a human skull, along with a femur, tibia, and some foot bones, in a quarry on the Avenue de Clichy.

In his remarks to the Anthropological Society, Bertrand provided additional evidence for the great antiquity of the Clichy skeleton.

In 1868, Eugene Bertrand reported to the Anthropological Society of Paris that he found parts of a human skull, along with a femur, tibia, and some foot bones, in a quarry on the Avenue de Clichy.

But while a long special training, a high tradition and the possibility of reward and distinction, enable the medical student to face many tasks that are at once undignified and physically repulsive, the people from whom we get our anthropological information are rarely men of more than average intelligence, and of no mental training at all.

And after all there exists to-day available one kind at least of unbiassed anthropological evidence.

The anthropological presentation of non-European others within this evolutionary theory of civilizations served to confirm and validate the eminent position of Europeans and thereby legitimate the colonialist project as a whole.

The anthropological exodus is important primarily because here is where the positive, constructive face of the mutation begins to appear: an ontological mutation in action, the concrete invention of a first new place in the nonplace.

This notion of anthropological exodus is still very ambiguous, however, because its methods, hybridization and mutation, are themselves the very methods employed by imperial sovereignty.

The anthropological metamorphoses of bodies are established through the common experience of labor and the new technologies that have constitutive effects and ontological implications.