Crossword clues for absolutist
The Collaborative International Dictionary
Absolutist \Ab"so*lu`tist\, n.
One who is in favor of an absolute or autocratic government.
(Metaph.) One who believes that it is possible to realize a cognition or concept of the absolute.
--Sir. W. Hamilton.
Absolutist \Ab"so*lu`tist\, a. Of or pertaining to absolutism; arbitrary; despotic; as, absolutist principles.
Douglas Harper's Etymology Dictionary
1830, from absolute + -ist. From 1837 as an adjective.
Wiktionary
a. Of or pertaining to absolutism; arbitrary; despotic; uncompromising. (First attested in the mid 19th century.) n. 1 One who is in favor of an absolute or autocratic government. (First attested in the mid 19th century.)(R:SOED5: page=9) 2 (context metaphysics English) One who believes that it is possible to realize a cognition or concept of the Absolute. (First attested in the mid 19th century.) 3 An uncompromising person; one who maintains certain principles to be absolute. (First attested in the early 20th century.)
WordNet
adj. pertaining to the principle of totalitarianism [syn: absolutistic]
n. one who advocates absolutism
Usage examples of "absolutist".
Creed are exceptional: the absolutist passion with which these beliefs are held and the degree to which they are integral to American nationalism.
The absolutist nature of the American Creed, with its ideological faith in Democracy and Freedom, tends to produce etherized, contentless versions of both these concepts.
Bill of Rights uncoupled religion from the state, in part because so many religions were steeped in an absolutist frame of mind, each convinced that it alone had a monopoly on the truth and therefore eager for the state to impose this truth on others.
Often, the leaders and practitioners of absolutist religions were unable to perceive any middle ground or recognize that the truth might draw upon and embrace apparently contradictory doctrines.
In Hegel, the synthesis of the theory of modern sovereignty and the theory of value produced by capitalist political economy is finally realized, just as in his work there is a perfect realization of the consciousness of the union of the absolutist and republican aspects-that is, the Hobbesian and Rousseauian aspects-of the theory of modern sovereignty.
The concept of nation in Europe developed on the terrain of the patrimonial and absolutist state.
In a variety of analogous forms in different countries throughout Europe, the patrimonial and absolutist state was the political form required to rule feudal social relations and relations of production.
In the seventeenth century, the absolutist reaction to the revolutionary forces of modernity celebrated the patrimonial monarchic state and wielded it as a weapon for its own purposes.
The absolutist and patrimonial model survived in this period only with the support of a specific compromise of political forces, and its substance was eroding from the inside owing primarily to the emergence of new productive forces.
The transformation of the absolutist and patrimonial model consisted in a gradual process that replaced the theological foundation ofterritorial patrimony with a new foundation that was equally transcendent.
This new totality of power was structured in part by new capitalist productive processes on the one hand and old networks of absolutist administration on the other.
A great flood of pamphlets and broadsides represented him as the pathetic victim of absolutist oppression.
And in that orderly transfer of power from an absolutist to a constitutional monarchy French commentators saw not merely a consummation of political virtue but the origins of British financial success.
From their bases first at Turin, and then at Coblenz, they were accused of planning invasions of France on the heels of absolutist armies that would put good patriots and their women and children to the sword and raze their cities.
Revolution prepared, for the first time, to confront the armies of absolutist monarchy.