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ukiyo-e

n. A Japanese woodblock print or painting depicting everyday life. (from 19th c.)

Wikipedia
Ukiyo-e

The ukiyo-e genre of art flourished in Japan from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna; and erotica. The term ukiyo-e ( ) translates as "pictures of the floating world".

Edo (modern Tokyo) became the seat of government for the military dictatorship in the early 17th century. The merchant class at the bottom of the social order found themselves the greatest beneficiaries of the city's rapid economic growth. Many indulged in the entertainments of kabuki theatre, courtesans, and geisha of the pleasure districts. The term ukiyo ("floating world") came to describe this hedonistic lifestyle. Printed or painted ukiyo-e images of this environment emerged in the late 17th century and were popular with the merchant class, who had become wealthy enough to afford to decorate their homes with them.

The earliest success was in the 1670s with Moronobu's paintings and monochromatic prints of beautiful women. Colour prints came gradually—at first added by hand for special commissions. By the 1740s, artists such as Masanobu used multiple woodblocks to print areas of colour. From the 1760s the success of Harunobu's "brocade prints" led to full-colour production becoming standard, each print made with numerous blocks. The peak period in terms of quantity and quality was marked by portraits of beauties and actors by masters such as Kiyonaga, Utamaro, and Sharaku in the late 18th century. This peak was followed in the 19th century by a pair of masters best remembered for their landscapes: the bold formalist Hokusai, whose Great Wave off Kanagawa is one of the best-known works of Japanese art; and the serene, atmospheric Hiroshige, most noted for the series The Fifty-three Stations of the Tōkaidō. Following the deaths of these two masters, and against the technological and social modernization that followed the Meiji Restoration of 1868, ukiyo-e production went into steep decline.

Some ukiyo-e artists specialized in making paintings, but most works were prints. Artists rarely carved their own woodblocks for printing; rather, production was divided between the artist, who designed the prints; the carver, who cut the woodblocks; the printer, who inked and pressed the woodblocks onto hand-made paper; and the publisher, who financed, promoted, and distributed the works. As printing was done by hand, printers were able to achieve effects impractical with machines, such as the blending or gradation of colours on the printing block.

Ukiyo-e was central to forming the West's perception of Japanese art in the late 19th century–especially the landscapes of Hokusai and Hiroshige. From the 1870s Japonism became a prominent trend and had a strong influence on the early Impressionists such as Degas, Manet, and Monet, as well as Post-Impressionists such as van Gogh and Art Nouveau artists such as Toulouse-Lautrec. The 20th century saw a revival in Japanese printmaking: the shin-hanga ("new prints") genre capitalized on Western interest in prints of traditional Japanese scenes, and the sōsaku-hanga ("creative prints") movement promoted individualist works designed, carved, and printed by a single artist. Prints since the late 20th century have continued in an individualist vein, often made with techniques imported from the West such as screen printing, etching, mezzotint, and mixed media.

Usage examples of "ukiyo-e".

What about all the minute aspects of Japanese life that set us apart from everyone else: the complexity of the tea ceremony, the arts of ukiyo-e, ikebana, haiku, the concepts of honor, filial duty, bushido, giri.

Edo period ukiyo-e prints by Hiro-shige, the master of rain, Hokusai, the master of the countryside, and Kuniyoshi, the master of Japanese myth, hung on the walls.

The soft lights, the beautiful ukiyo-e prints did not soothe his mind.

Years later, in an old battered shop selling ukiyo-e prints in a tiny Tokyo side street, Nicholas had come across a certain print entitled The End of the Samurai.

This seemed oddly familiar to the Colonel, and for long minutes he racked his brain until he recalled that he had seen the self-same bolt of cloth reproduced in a ukiyo-e print by Ando Hiroshige.

On the walls were two contemporary lithographs clumsily playing upon the delicacy of traditional ukiyo-e woodblock prints, combining them with images of the West: the Statue of Liberty, the front end of a vintage Corvette, a hamburger dripping ketchup.

On the walls were two contemporary lithographs clumsily playing upon the deli­cacy of traditional ukiyo-e woodblock prints, combining them with images of the West: the Statue of Liberty, the front end of a vintage Corvette, a hamburger dripping ketchup.

The ukiyo-e print artist was a slight, somewhat pudgy man, with stooped, rounded shoulders.