Wikipedia
Paranja (or Paranji) from فرنجية (Паранджа) is a traditional Central Asian robe of women and girls, that when worn the body and head is shrouded. It is also known as burqa in other languages. It is similar in basic style and function to other regional styles such as the Afghan chadari.
In Central Asian sedentary Muslim areas (today Uzbekistan and Tajikistan) women wore veils which when worn the entire face was shrouded, called Paranja or faranji. The traditional veil in Central Asia worn before modern times was the faranji but it was banned by the Soviet Communists. but the Tajikistan President Emomali has misleadingly tried to claim that veils were not part of Tajik culture. The veil was attacked by the government of Atambaev the Kyrgyz President.
The part that covered the face, known as the chachvan (or chachvon), was heavy in weight and made from horsehair. It was especially prevalent among urban Uzbeks and Tajiks. Paranja was worn in Khorezm.
Paranja was worn in the Shaybanids rule.
Outside the house in the 1800s women were obligated to wear paranja.
Paranji and chachvon were by 1917 common among urban Uzbek women of the southern river basins. Less frequently in the rural areas, but scarcely at all on the nomadic steppe.
Paranja was worn in Central Asia in cities. The Paranjas were burned on orders of the Communist Soviets. Due to the fact that paranjas were worn by Tajiks and Uzbeks, in Bukhara none of the women could be seen by Lord Curzon in his travel there in 1886.
Lord Curzon remarked "I have frequently been asked since my return - it is the question which an Englishman always seems to ask first - what the women of Bokhara were like? I am utterly unable to say. I never saw the features of one between the ages of ten and fifty. The little girls ran about unveiled, in loose silk frocks, and wore their hair in long plaits escaping from a tiny skull-cap. Similarly the old hags were allowed to exhibit their innocuous charms, on the ground, I suppose, that they could excite no dangerous emotions. But the bulk of the female population were veiled in a manner that defied and even repelled scrutiny. For not only were the features concealed behind a heavy black horsehair veil, falling from the top of the head to the bosom, but their figures were loosely wrapped up in big blue cotton dressing-gowns, the sleeves of which are not used but are pinned together over the shoulders at the back and hang down to the ground, where under this shapeless mass of drapery appear a pair of feet encased in big leather boots."
''"When in the streets, they draw a covering over their heads, and are seen clad in dark gowns of deep blue, with the empty sleeves hanging suspended to their backs, so that observed from be- hind, the fair ones of Bokhara may be mistaken for clothes wandering about. From the head down to the bosom they wear a veil made of horsehair, of a texture which we in Europe would regard as too bad and coarse for a sieve, and the friction of which upon cheek or nose must be anything but agreeable. Their chanssures consist of coarse heavy boots, in which their little feet are fixed, enveloped in a mass of leather. Such a costume is not in itself attractive ; but even so attired, they dare not be seen too often in the streets. Ladies of rank and good character never venture to show themselves in any public place or bazaar. Shopping is left to the men ; and whenever any extra- ordinary emergency obliges a lady to leave the house and to pay visits, it is regarded as ban ton for her to assume every possible appearance of decrepitude, poverty, and age.
To send forth a young lady in her eighteenth or twentieth year, in all the superabundant energy of youth, supported upon a stick, and thus muffled up, in the sole view that the assumption of the character-istics of advanced life may spare her certain glances, may be justly deemed the ne plus ultra of tyranny and hypocrisy. These erroneous notions of morality are to be met with, more or less, everywhere in the East; but nowhere does one find such striking ex-amples of Oriental exaggeration as in that seat of ancient Islamite civilization, Bokhara."''
"This becomes, after a while, one of the most disagreeable features of Khiva. Men's faces, nothing but men's faces for weeks and months, until you long for the sight of a woman's face, as you do for green grass and flowers in the desert."
The Chachvan veil and Paranjas were used by women of the Tajiks and Uzbek Muslims since when they went out of their homes in the cities they were required to wear it in the 1800s. Chachvans and Paranjas were banned by the Soviet Communists.
Russia's October Revolution encouraged a liberation of women, and sought to discourage or ban the veil, as well as the paranja. J A Macgahen saw few women and for most of his time there he only saw men in Khiva, calling it a "disagreeable features". The Soviet Union tried to deveil women of the paranja but the veil wearing Muslim women responded by killing the women who were sent to take their veils off. Uzbeks violently opposed the the anti-Paranja, anti child marriage and anti polygamy campaign which was started by the Soviet Union.