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The Collaborative International Dictionary
Manitou

Manito \Man"i*to\, Manitou \Man"i*tou\, Manitu \Man"i*tu\, n. A name given by tribes of American Indians to a great spirit, whether good or evil, or to any object of worship.
--Tylor.

Gitche Manito the mighty, The Great Spirit, the creator, Smiled upon his helpless children!
--Longfellow.

Mitche Manito the mighty, He the dreadful Spirit of Evil, As a serpent was depicted.
--Longfellow.

Douglas Harper's Etymology Dictionary
manitou

also manito, "spirit, deity, supernatural being," 1690s, from a word found throughout the Algonquian languages (Delaware manutoow, Ojibwa manidoo), first in English from Unami Delaware /manet:u/.

Wiktionary
manitou

n. A god or spirit as the object of religious awe or ritual among some American Indians.

Gazetteer
Manitou, OK -- U.S. town in Oklahoma
Population (2000): 278
Housing Units (2000): 111
Land area (2000): 0.314844 sq. miles (0.815442 sq. km)
Water area (2000): 0.000000 sq. miles (0.000000 sq. km)
Total area (2000): 0.314844 sq. miles (0.815442 sq. km)
FIPS code: 46150
Located within: Oklahoma (OK), FIPS 40
Location: 34.507930 N, 98.980859 W
ZIP Codes (1990):
Note: some ZIP codes may be omitted esp. for suburbs.
Headwords:
Manitou, OK
Manitou
Wikipedia
Manitou (Metro-North station)

Manitou is a limited service Metro-North Railroad station. The station is open part-time, serving one peak hour (weekday) train in each direction, and six weekend trains each direction. It serves the residents of that hamlet in the southwestern corner of Philipstown, New York in Putnam County, New York, via the Hudson Line. It is from Grand Central Terminal and travel time to Grand Central is approximately one hour, 16 minutes.

Manitou is one of three stations - along with Breakneck Ridge on the Hudson Line and Appalachian Trail on the Harlem Line - that receives limited passenger service. Like these stations, it serves mainly hikers visiting nearby state parks in the Hudson Highlands. There is no elevated platform or facilities at the station, one of two on the line adjacent to a grade crossing, are limited to a small shelter with the current schedule posted inside. The station predates the merger of New York Central and Pennsylvania Railroads.

Manitou (disambiguation)

Manitou is a general term for spirit beings among many Algonquian Native American groups.

Manitou or Manitu may also refer to:

Manitou

Manitou is the spiritual and fundamental life force understood by Algonquian groups of Native Americans. It is omnipresent and manifests everywhere: organisms, the environment, events, etc. Aashaa monetoo = “good spirit”, otshee monetoo = “bad spirit”. The Great Spirit, Aasha Monetoo, gave the land, when the world was created, to the Natives (in particular, the Shawnee).

The term was already widespread at the time of European contact. In 1585 when Thomas Harriot recorded the first glossary of an Algonquian language, Roanoke (Pamlico), he included the word mantóac, meaning “gods” (plural). Similar terms are found in nearly all of the Algonquian languages.

In some Algonquian traditions, the term gitche manitou is used to refer to a “ great spirit” or supreme being. The term was similarly adopted by some Anishnaabe Christian groups, such as the Ojibwe, to refer to the monotheistic God of Abrahamic tradition by extension, often due to missionary syncretism. However, the term has analogues dating back before European contact, and the word uses of gitche and manitou would have been precontact.

In the shamanistic traditions, the manitous (or manidoog or manidoowag) are connected to achieve a desired effect, like plant manitous for healing or the buffalo manitou for a good hunt. In the Anishinaabeg tradition, manidoowag are one aspect of the Great Connection. Related terms used by the Anishinaabeg are manidoowish for small animal manidoowag and manidoons for insects; both terms mean "little spirit". In some Algonquian languages such as Iynu (Montagnais) the word manituw refers to underwater creatures to whom hunters offered tobacco in order to appease them when traveling through their territories.

The name of the Canadian province of Manitoba, named after Lake Manitoba in the province, derives from the place name manitou-wapow, “strait of the Manitou” in Cree or Ojibwe, referring to the strange sound of waves crashing against rocks near The Narrows of the lake. In Manitoba there are the petroforms of Whiteshell Provincial Park, and the Anishinabe Midewiwin refer to an area there as Manitou Ahbee. The petroforms are symbols made with rocks, and they serve as reminders of the instructions that have been given to the Anishinabe by the Creator. The Midewiwin, or Grand Medicine Society, are dedicated to the pursuit of knowledge. To them, the area containing the petroforms is Manito Ahbee, the place where God sits. It is the site where the original Anishinabe was lowered from the sky to the ground by the Creator.

Manitoulin Island means "spirit island". This island is considered very important to the Ojibway, or Anishinaabe, with many sacred sites and sounding rocks. There is still a high population of native peoples on the island today.

The Fox Indians believed that the manitou dwelled in the stones of the sweat lodge. On heating the stove, the heat of the fire made manitou to come out from its place in the stones. Then it proceeds out of the stones when water is sprinkled on them. It comes out in the steam and enters the body. It moves all over inside the body, driving out everything that inflicts pain. Before the manitou returns to the stone, it imparts some of its nature to the body. That is why one feels so well after having been in the sweat lodge.

Usage examples of "manitou".

Lac la Peche, a small wood sacred to the native manitou that immigrating Faerie had named Rathbabh and taken for their own.

Migizi was familiar with the manitou, enough to recognize and put a name to all the mysteries, great and small.

He meant to ask Nanibush if this manitou was an errant soul, lost from Epanggishimuk, the spirit land in the west where Nanibush ruled and the spirits traveled after death.

Drawn by the kindness that the moonlight showed in her features, the strange manitou drifted from the woods to join them in the glade.

And because this was no longer England, tobacco as well, for she knew her journey would be taking her into the spirit realms where the native manitou dwelled.

But she was a manitou, and the ways of manitou were different from those of men.

By this, he knew her to be a manitou of the windmaker Nibanegishik, her charge being the winds of the west.

He thought of the manitou and looked for other futures for her and her sister.

Mishiginebek lived to punish those who mocked the manitou, who used their medicine for evil, by devouring their souls after death.

They were like a pack of unruly manitou, teasing little mysteries, forever following her about, asking questions, laying tricks, meeting her accusing looks with their guileless open gazes.

Emma said were manitou, drawn to them by the heavy use of magic it required to maintain the House in this Otherworld.

Freshly fallen from high, stratospheric clouds, the delicate frost coated every surface, from spars and rails to rigging, making the Manitou into a fairy ship of crystal dust, glowing in a profusion of pink sunrise refractions.

There a winch had lifted the prisoners and their provisions, just before the Reckless and the captured Manitou sailed off.

Once the skiff crew began boarding, drawing all the reavers aft, five waterlogged Manitou sailors managed to swim around to the bow and clamber aboard, using loops of dangling, cable.

The last two Manitou sailors, those responsible for springing the catapult trap, had been perhaps the bravest of all.