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The Collaborative International Dictionary
Mahomet

Mahomet \Ma*hom"et\, prop. n. Same as Mohammed.

Mahomet

Mohammed \Mohammed\ (m[=o]*h[a^]m"m[e^]d) n. ['The praised one'.] [Also spelled Mahomed, Mahomet, Muhammad (the Arabic form), Mahmoud, Mehemet, etc.] The prophet who founded Islam (570-632). Syn: Muhammad, Mahomet, Mahmoud. [WordNet

  1. 5] Mohammed (or Mahomet (ma*hom"et)) was born at Mecca, Arabia, about 570: died at Medina, Arabia, June 8, 63

  2. He was the founder of Mohammedanism, or Islam ('surrender,' namely, to God). He was the posthumous son of Abdallah by his wife Amina, of the family of Hashim, the noblest among the Koreish, and was brought up in the desert among the Banu Saad by a Bedouin woman named Halim

    1. At the age of six he lost his mother, and at eight his grandfather, when he was cared for by his uncle Abu-Tali

    2. When about twelve years old (582) he accompanied a caravan to Syria, and may on this occasion have come for the first time in contact with Jews and Christians. A few years later he took part in the "sacrilegious war" (so called because carried on during the sacred months, when fighting was forbidden) which raged between the Koreish and the Banu Hawazin 580-590. He attended sundry preachings and recitations at Okatz, which may have awakened his poetical and rhetorical powers and his religious feelings; and for some time was occupied as a shepherd, to which he later refers as being in accordance with his career as a prophet, even as it was with that of Moses and David. When twenty-five years old he entered the service of the widow Khadijah, and made a second journey to Syria, on which he again had an opportunity to come in frequent contact with Jews and Christians, and to acquire some knowledge of their religious teachings. He soon married Khadijah, who was fifteen years his senior. Of the six children which she bore him, Fatima became the most famous. In 605 he attained some influence in Mecca by settling a dispute about the rebuilding of the Kaaba. The impressions which he had gathered from his contact with Judaism and Christianity, and from Arabic lore, began now strongly to engage his mind. He frequently retired to solitary places, especially to the cave of Mount Hira, north of Mecca. He passed at that time (he was then about forty years old) through great mental struggles, and repeatedly meditated suicide. It must have been during these lonely contemplations that the yearnings for a messenger from God for his people, and the thought that he himself might be destined for this mission, were born in his ardent mind. During one of his reveries, in the month of Ramadan, 610, he beheld in sleep the angel Gabriel, who ordered him to read from a scroll which he held before him the words which begin the 96th sura (chapter) of the Koran. After the lapse of some time, a second vision came, and then the revelations began to follow one another frequently. His own belief in his mission as apostle and prophet of God was now firmly established. The first convert was his wife Khadijah, then followed his cousin and adopted son Ali, his other adopted son Zeid, and Abu-Bekr, afterward his father-in-law and first successor (calif). Gradually about 60 adherents rallied about him. But after three years' preaching the mass of the Meccans rose against him, so that part of his followers had to resort to Abyssinia for safety in 614. This is termed the first hejira. Mohammed in the meanwhile continued his meetings in the house of one of his disciples, Arqaan, in front of the Kaaba, which later became known as the "House of Islam." At one time he offered the Koreish a compromise, admitting their gods into his system as intercessors with the Supreme Being, but, becoming conscience-stricken, took back his words. The conversion of Hamza and Omar and 39 others in 615-616 strengthened his cause. The Koreish excommunicated Mohammed and his followers, who were forced to live in retirement. In 620, at the pilgrimage, he won over to his teachings a small party from Medina. In Medina, whither a teacher was deputed, the new religion spread rapidly. To this period belongs the vision or dream of the miraculous ride, on the winged horse Borak, to Jerusalem, where he was received by the prophets, and thence ascended to heaven. In 622 more than 70 persons from Medina bound themselves to stand by Mohammed. The Meccans proposed to kill him, and he fled on the 20th of June, 622, to Medina. This is known as the hejira ('the flight'), and marks the beginning of the Mohammedan era. This event formed a turning-point in the activity of Mohammed. He was thus far a religious preacher and persuader; he became in his Medinian period a legislator and warrior. He built there in 623 the first mosque, and married Ayesha. In 624 the first battle for the faith took place between Mohammed and the Meccans in the plain of Bedr, in which the latter were defeated. At this time, also, Mohammed began bitterly to inveigh against the Jews, who did not recognize his claims to be the "greater prophet" promised by Moses. He changed the attitude of prayer (kibla) from the direction of Jerusalem to that of the Kaaba in Mecca, appointed Friday as the day for public worship, and instituted the fast of Ramadan and the tithe or poor-rate. The Jewish tribe of the Banu Kainuka, settled at Medina, was driven out; while of another Jewish tribe, the Banu Kuraiza, all the men, 700 in number, were massacred. In 625 Mohammed and his followers were defeated by the Meccans in the battle of Ohud. The following years were filled out with expeditions. One tribe after another submitted to Mohammed, until in 631 something like a definite Mohammedan empire was established. In 632 the prophet made his last pilgrimage to Mecca, known as the "farewell pilgrimage," or the pilgrimage of the "announcement" or of "Islam." In the same year he died while planning an expedition against the frontier of the Byzantine empire. Mohammed was a little above the middle height, of a commanding figure, and is described as being of a modest, tender, and generous disposition. His manner of life was very simple and frugal. He mended his own clothes, and his common diet was barley-bread and water. But he enjoyed perfumes and the charms of women. His character appears composed of the strongest inconsistencies. He could be tender, kind, and liberal, but on occasions indulged in cruel and perfidious assassinations. With regard to his prophetic claims, it is as difficult to assume that he was sincere throughout, or self-deceived, as that he was throughout an impostor. In his doctrines there is practically nothing original. The legends of the Koran are chiefly drawn from the Old Testament and the rabbinical literature, which Mohammed must have learned from a Jew near Mecca, though he presents them as original revelations by the angel Gabriel, See Koran.

Douglas Harper's Etymology Dictionary
Mahomet

see Muhammad. Related: Mahometan.

Gazetteer
Mahomet, IL -- U.S. village in Illinois
Population (2000): 4877
Housing Units (2000): 1700
Land area (2000): 6.853675 sq. miles (17.750936 sq. km)
Water area (2000): 0.000000 sq. miles (0.000000 sq. km)
Total area (2000): 6.853675 sq. miles (17.750936 sq. km)
FIPS code: 46136
Located within: Illinois (IL), FIPS 17
Location: 40.192384 N, 88.402115 W
ZIP Codes (1990): 61853
Note: some ZIP codes may be omitted esp. for suburbs.
Headwords:
Mahomet, IL
Mahomet
Wikipedia
Mahomet

Mahomet may refer to:

People's names
  • Muhammad (in Medieval Latin or French)
  • Sake Dean Mahomet, an 18th-century Bengali traveler
  • Mahomet Weyonomon, a Native American tribal chieftain of the Mohegan tribe from Connecticut
Other uses
  • Mahomet (play), by Voltaire
  • Mahomet, Illinois, a village in the United States
Mahomet (play)

Mahomet (, literally Fanaticism, or Mahomet the Prophet) is a five-act tragedy written in 1736 by French playwright and philosopher Voltaire. It received its debut performance in Lille on 25 April 1741.

The play is a study of religious fanaticism and self-serving manipulation based on an episode in the traditional biography of Muhammad in which he orders the murder of his critics. Voltaire described the play as "written in opposition to the founder of a false and barbarous sect".

Usage examples of "mahomet".

He was a posthumous son, born like Mahomet, three months after the death of his father.

I felt that, if I had fallen in love with her, I would have become a Mussulman in order to possess her, and that I might soon have repented such a step, for the religion of Mahomet presented to my eyes and to my mind nothing but a disagreeable picture, as well for this life as for a future one.

It must have seemed so to followers of Mahomet, when the crescent knew no pause in its march up the Arabian peninsula to the Bosporus, to India, along the Mediterranean shores to Spain, where in the eighth century it flowered into a culture, a learning, a refinement in art and manners, to which the Christian world of that day was a stranger.

He told me that Mahomet, a very sagacious legislator, had been right in removing all images from the sight of the followers of Islam.

He told me that Mahomet, a very sagacious legislator, had been right in removing all images from the sight of the followers of Islam. "Recollect, my son, that the nations to which the prophet brought the knowledge of the true God were all idolators.

I remained an indifferent witness of the play, and it gave me an opportunity of realizing how wise Mahomet had been in forbidding all games of chance.

Then, explaining the particular dogmas of Islamism, the Iman unfolded how the Koran, partaking of the divine nature, was uncreated and eternal, like its author: how it had been sent leaf by leaf, in twenty-four thousand nocturnal apparitions of the angel Gabriel: how the angel announced himself by a gentle knocking, which threw the prophet into a cold sweat: how in the vision of one night he had travelled over ninety heavens, riding on the beast Borack, half horse and half woman: how, endowed with the gift of miracles, he walked in the sunshine without a shadow, turned dry trees to green, filled wells and cisterns with water, and split in two the body of the moon: how, by divine command, Mahomet had propagated, sword in hand, the religion the most worthy of God by its sublimity, and the most proper for men by the simplicity of its practice.

Parental tenderness was silenced by the voice of ambition: the Greek clergy connived at the marriage of a Christian princess with a sectary of Mahomet.

She was doubtless a virgin, since Mahomet consummated his nuptials (such is the premature ripeness of the climate) when she was only nine years of age.

After this act of treason, the ensigns of royalty, the garment and walking-staff of Mahomet, were given and torn away by the foreign mercenaries, who in four years created, deposed, and murdered, three commanders of the faithful.

A rich and noble Egyptian, of the name of Mokawkas, had dissembled his faith to obtain the administration of his province: in the disorders of the Persian war he aspired to independence: the embassy of Mahomet ranked him among princes.

Mahomet held up his own cup and with a nod of his head towards Bass accepted the water Mitford doled out.

In the idiom of the Koran, ^108 the belief of God is inseparable from that of Mahomet: the good works are those which he has enjoined, and the two qualifications imply the profession of Islam, to which all nations and all sects are equally invited.

The throne of Mahomet was guarded by the numbers and fidelity of his Moslem subjects: but his rational policy aspired to collect the remnant of the Greeks.

The metaphysical chain of argument, the contests of ecclesiastical ambition, and their political influence on the decline of the Byzantine empire, may afford an interesting and instructive series of history, from the general councils of Ephesus and Chalcedon, to the conquest of the East by the successors of Mahomet.