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The Collaborative International Dictionary
Jerusalem

Jerusalem \Je*ru"sa*lem\ (j[-e]*r[udd]"s[.a]*l[e^]m), n. [Gr. 'Ieroysalh`m, fr. Heb. Y[e^]r[=u]sh[=a]laim.] The chief city of Palestine, intimately associated with the glory of the Jewish nation, and the life and death of Jesus Christ. Jerusalem artichoke [Perh. a corrupt. of It. girasole i.e., sunflower, or turnsole. See Gyre, Solar.] (Bot.)

  1. An American plant, a perennial species of sunflower ( Helianthus tuberosus), whose tubers are sometimes used as food.

  2. One of the tubers themselves.

    Jerusalem cherry (Bot.), the popular name of either of two species of Solanum ( Solanum Pseudo-capsicum and Solanum capsicastrum), cultivated as ornamental house plants. They bear bright red berries of about the size of cherries.

    Jerusalem oak (Bot.), an aromatic goosefoot ( Chenopodium Botrys), common about houses and along roadsides.

    Jerusalem sage (Bot.), a perennial herb of the Mint family ( Phlomis tuberosa).

    Jerusalem thorn (Bot.), a spiny, leguminous tree ( Parkinsonia aculeata), widely dispersed in warm countries, and used for hedges.

    The New Jerusalem, Heaven; the Celestial City.

Douglas Harper's Etymology Dictionary
Jerusalem

holy city in ancient Palestine, from Greek Hierousalem, from Hebrew Yerushalayim, literally "foundation of peace," from base of yarah "he threw, cast" + shalom "peace." Jerusalem "artichoke" is folk etymology of Italian girasole "sunflower."

WordNet
Gazetteer
Jerusalem, OH -- U.S. village in Ohio
Population (2000): 152
Housing Units (2000): 74
Land area (2000): 0.251001 sq. miles (0.650090 sq. km)
Water area (2000): 0.000000 sq. miles (0.000000 sq. km)
Total area (2000): 0.251001 sq. miles (0.650090 sq. km)
FIPS code: 39130
Located within: Ohio (OH), FIPS 39
Location: 39.852261 N, 81.095146 W
ZIP Codes (1990): 43747
Note: some ZIP codes may be omitted esp. for suburbs.
Headwords:
Jerusalem, OH
Jerusalem
Wikipedia
Jerusalem (disambiguation)

Jerusalem is a city in the Middle East.

Jerusalem or Jeruzalem may also refer to:

Jerusalem (hymn)
  1. redirect And did those feet in ancient time

Category:Compositions by Hubert Parry

Jerusalem (Dan Bern song)

"Jerusalem" is a song by Dan Bern, appearing on his 1996 album, Dan Bern. At the end of the song the singer reveals that he is the messiah. The song opens and closes with the lyrics "When I tell you that I love you don't test my love / Accept my love / Don't test my love / 'Cuz maybe I don't love you all that much."

This song has been covered by folk singer-songwriter Ani DiFranco. It has been featured in the weather section of the podcast Welcome to Night Vale.

Jerusalem (Swedish band)

Jerusalem is a Swedish Christian rock band, founded in 1975 by Ulf Christiansson. It was one of the first bands to combine Christian lyrics with a hard rock and heavy metal sound.

Jerusalem (computer virus)

Jerusalem is a DOS virus first detected in Jerusalem, in October 1987. On infection, the Jerusalem virus becomes memory resident (using 2kb of memory), and then infects every executable file run, except for COMMAND.COM. COM files grow by 1,813 bytes when infected by Jerusalem and are not re-infected. .EXE files grow by 1,808 to 1,823 bytes each time they are infected. The virus re-infects .EXE files each time the files are loaded until they are too large to load into memory. Some .EXE files are infected but do not grow because several overlays follow the genuine .EXE file in the same file. Sometimes .EXE files are incorrectly infected, causing the program to fail to run as soon as it is executed.

The virus code itself hooks into interrupt processing and other low level DOS services. For example, code in the virus suppresses the printing of console messages if, for example, the virus is not able to infect a file on a read-only device such as a floppy disk. One of the clues that a computer is infected is the mis-capitalization of the well-known message " Bad command or file name" as "Bad Command or file name".

The program contains one destructive payload that is set to go off on Friday the 13th, all years but 1987. On that date, the virus deletes every program file that was executed. Jerusalem is also known as BlackBox because of a black box it displays during the payload sequence. If the system is in text mode, Jerusalem creates a small black rectangle from row 5, column 5 to row 16, column 16. The rectangle is scrolled up by two lines.

As a result of the virus hooking into the low-level timer interrupt, PC-XT systems slow down to one fifth of their normal speeds 30 minutes after the virus has installed itself. The slowdown is less noticeable on faster machines. The virus contains code that enters a processing loop each time the processor's timer tick is activated.

Symptoms also include spontaneous disconnection of workstations from networks and creation of large printer spooling files. Disconnections occur since Jerusalem uses the 'interrupt 21h' low-level DOS functions that Novell Netware and other networking implementations required to hook into the file system.

Jerusalem was initially very common (for a virus of the day) and spawned a large number of variants. However, since the advent of Windows, these DOS interrupts are no longer used, so Jerusalem and its variants have become obsolete.

Jerusalem (Steve Earle album)

Jerusalem is the 10th studio album by alternative country singer Steve Earle, released in 2002. A concept album, it has a political theme, and contains songs about a post– September 11, 2001 world.

Jerusalem (British band)

Jerusalem are a British hard rock band, not to be confused with the Swedish Jerusalem Christian rock band who were formed a few years later in 1975.

Jerusalem (Out of Darkness Comes Light)

"Jerusalem" is a song by Hasidic Jewish reggae singer Matisyahu, produced by Jimmy Douglass & The Ill Factor, and first released in 2006 on his major label debut, Youth. A new version was recorded later in 2006 with Sly & Robbie and was released as a digital single on September 19, 2006.

Jerusalem

Jerusalem (; ; ), located on a plateau in the Judean Mountains between the Mediterranean and the Dead Sea, is one of the oldest cities in the world. In the ancient cuneiform, Jerusalem was called "Urusalima", meaning "City of Peace", during the early Canaanite period (approximately 2400 BC). It is considered holy to the three major Abrahamic religions— Judaism, Christianity and Islam. Israelis and Palestinians both claim Jerusalem as their capital, as the State of Israel maintains its primary governmental institutions there while the State of Palestine ultimately foresees the city as its seat of power; however, neither claim is widely recognized internationally.

During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. The part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. Modern Jerusalem has grown far beyond the Old City's boundaries.

According to the Biblical tradition, King David conquered the city from the Jebusites and established it as the capital of the United Kingdom of Israel, and his son, King Solomon, commissioned the building of the First Temple. These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people.Since the 10th century BCE:

  • "Israel was first forged into a unified nation from Jerusalem some 3,000 years ago, when King David seized the crown and united the twelve tribes from this city... For a thousand years Jerusalem was the seat of Jewish sovereignty, the household site of kings, the location of its legislative councils and courts. In exile, the Jewish nation came to be identified with the city that had been the site of its ancient capital. Jews, wherever they were, prayed for its restoration." Roger Friedland, Richard D. Hecht. To Rule Jerusalem, University of California Press, 2000, p. 8. ISBN 0-520-22092-7
  • "The centrality of Jerusalem to Judaism is so strong that even secular Jews express their devotion and attachment to the city, and cannot conceive of a modern State of Israel without it.... For Jews Jerusalem is sacred simply because it exists... Though Jerusalem's sacred character goes back three millennia...". Leslie J. Hoppe. The Holy City: Jerusalem in the theology of the Old Testament, Liturgical Press, 2000, p. 6. ISBN 0-8146-5081-3
  • "Ever since King David made Jerusalem the capital of Israel 3,000 years ago, the city has played a central role in Jewish existence." Mitchell Geoffrey Bard, The Complete Idiot's Guide to the Middle East Conflict, Alpha Books, 2002, p. 330. ISBN 0-02-864410-7
  • "Jerusalem became the center of the Jewish people some 3,000 years ago" Moshe Maoz, Sari Nusseibeh, Jerusalem: Points of Friction – And Beyond, Brill Academic Publishers, 2000, p. 1. ISBN 90-411-8843-6
  • "The Jewish people are inextricably bound to the city of Jerusalem. No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people's identity as a nation." Basic Facts you should know: Jerusalem, Anti-Defamation League, 2007. Retrieved 28 March 2007. The sobriquet of holy city (עיר הקודש, transliterated ‘ir haqodesh) was probably attached to Jerusalem in post- exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesus's crucifixion there. In Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina.Third-holiest city in Islam:

In Islamic tradition in 610 CE it became the first qibla, the focal point for Muslim prayer ( salat), and Muhammad made his Night Journey there ten years later, ascending to heaven where he speaks to God, according to the Quran. As a result, despite having an area of only , the Old City is home to many sites of seminal religious importance, among them the Temple Mount and its Western Wall, the Church of the Holy Sepulchre, the Dome of the Rock, the Garden Tomb and al-Aqsa Mosque.

Today, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and later annexed by Israel while East Jerusalem, including the Old City, was captured and later annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, together with additional surrounding territory. One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the Prime Minister and President, and the Supreme Court. Whilst the international community rejected the annexation as illegal and treats East Jerusalem as Palestinian territory occupied by Israel, Israel has a stronger claim to sovereignty over West Jerusalem. The international community does not recognize Jerusalem as Israel's capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of national importance, such as the Hebrew University and the Israel Museum with its Shrine of the Book.

In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000 (62%), Muslims 281,000 (35%), Christians 14,000 (around 2%) and 9,000 (1%) were not classified by religion.

Jerusalem (Mendelssohn)

Jerusalem, or on Religious Power and Judaism is a book written by Moses Mendelssohn, which was first published in 1783 – the same year, when the Prussian officer Christian Wilhelm von Dohm published the second part of his Mémoire Concerning the amelioration of the civil status of the Jews. Moses Mendelssohn was one of the key figures of Jewish Enlightenment ( Haskalah) and his philosophical treatise, dealing with social contract and political theory (especially concerning the question of the separation between religion and state), can be regarded as his most important contribution to Haskalah. The book which was written in Prussia on the eve of the French Revolution, consisted of two parts and each one was paged separately. The first part discusses "religious power" and the freedom of conscience in the context of the political theory ( Baruch Spinoza, John Locke, Thomas Hobbes), and the second part discusses Mendelssohn's personal conception of Judaism concerning the new secular role of any religion within an enlightened state. In his publication Moses Mendelssohn combined a defense of the Jewish population against public accusations with contemporary criticism of the present conditions of the Prussian Monarchy.

Jérusalem

Jérusalem is a grand opera in four acts by Giuseppe Verdi. The libretto was to be an adaptation and partial translation of the composer's original 1843 Italian opera, I Lombardi alla prima crociata. It was the one opera which he regarded as the most suitable for being translated into French and, taking Eugène Scribe's advice, Verdi agreed that a French libretto was to be prepared by Alphonse Royer and Gustave Vaëz, who had written the libretto for Donizetti's most successful French opera, La favorite. The opera received its premiere performance at the Salle Le Peletier in Paris on 26 November 1847. The maiden production was designed by Paul Lormier (costumes), Charles Séchan, Jules Diéterle and Édouard Desplechin (sets of Act I, Act II, scene 1, Act III scene 1, and Act IV), and Charles-Antoine Cambon and Joseph Thierry (sets for Act II, scene 2 and Act III, scene 2).

Jerusalem (Jerusalem album)

Jerusalem is the first album by the Swedish hard rock band Jerusalem. The Swedish version was released in 1978 on Prim Records. The English version (renamed Volume 1) was released in 1980 on Lamb & Lion Records in the United States and on Word Records in the UK.

Jerusalem (play)

Jerusalem is a play by Jez Butterworth that opened at the downstairs theatre of the Royal Court Theatre in London in 2009. The production starred Mark Rylance as Johnny "Rooster" Byron and Mackenzie Crook as Ginger. After receiving rave reviews its run was extended. In January 2010 it transferred to the Apollo Theatre.

Jerusalem (Alphaville song)

Jerusalem is third single from Alphaville's album Afternoons in Utopia. It is their seventh single overall, although it was only made available in Germany. It was released in November 1986.

Jerusalem (surname)

Jerusalem is a surname.

Those bearing it include:

  • Ignacio de Jerusalem y Stella (c. 1707-1769), Italian-born Mexican composer
  • Wilhelm Jerusalem (1854–1923), Bohemia-Austrian philosopher
  • Siegfried Jerusalem (born 1940), German operatic tenor singer

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Jerusalem (1996 film)

Jerusalem is a 1996 film directed by Bille August, based on the two-part novel Jerusalem by Selma Lagerlöf. The film, also a broadcast as a TV-series, was a Scandinavian co-production headed by Svensk Filmindustri. The film was selected as the Swedish entry for the Best Foreign Language Film at the 69th Academy Awards, but was not accepted as a nominee.

The novel and the film were inspired by real events from the end of the 19th century, a time when many people left Europe to find a better life abroad. The story revolves around a number of struggling families from northern Sweden who share a strong Christian belief in the impending end of the world. After a long journey, these families choose to settle on the outskirts of Jerusalem, where they take up farming and build a new future, waiting for Judgement Day. A series of claimed visions only add to the difficulty of life in their adopted country, and with growing hardship and the loss of family members, some in the group decide to return to Sweden, while others stay.

The cast includes Ulf Friberg, Sven-Bertil Taube, Maria Bonnevie, Pernilla August, Max von Sydow, Reine Brynolfsson, Lena Endre, Olympia Dukakis, Michael Nyqvist, Mona Malm, Sven Wollter, Hans Alfredson, Viveka Seldahl and Johan Rabaeus.

Jerusalem (novel)

Jerusalem is a novel by the Swedish writer Selma Lagerlöf, published in two parts in 1901 and 1902. The narrative spans several generations in the 19th century, and focuses on several families in Dalarna, Sweden, and a community of Swedish emigrants in Jerusalem. It is loosely based on a real emigration that took place from the parish of Nås in 1896.

As part of her research Lagerlof went to visit Horatio and Anna Spafford at the American Colony, Jerusalem.

Jerusalem (comics)

Jerusalem: Chronicles from the Holy City, originally published in French as Chroniques de Jérusalem, is a graphic novel written and illustrated by Guy Delisle. Jerusalem is a travelogue and memoir in which Delisle recounts his trip to Jerusalem and other parts of Palestine and the occupied West Bank, as well as within Israel, with his two young children and his long-term partner, Nadège, who went there to do administrative work for Médecins Sans Frontières (MSF).

Jerusalem (EP)

Jerusalem is an EP by vocalist Mark Stewart, released in 1982 through On-U Sound Records.

Jerusalem (Königsberg)

Jerusalem was first a suburban estate and then a quarter of Königsberg, Germany, located southeast of the city center. Its territory is now part of the Moskovsky District of Kaliningrad, Russia.

Jerusalem, named after the ancient city, was founded by the Teutonic Knights as a village along the Alter Pregel River. The vicinity was also once known as the Heiligengeistesfeld ( Holy Ghost Field). Heinrich Reuß von Plauen established a semi-circular sconce with trenches to protect the estate in the 15th century. The estate was in the possession of Löbenicht's hospital during the 16th century.

Development of Jerusalem intensified during the 1920s. The village and estate were incorporated into the city of Königsberg in 1928. Nearby suburban quarters were Rosenau to the west, Seligenfeld to the south, and Adlig Neuendorf to the east.

Jerusalem (2013 film)

Jerusalem is a 2013 documentary film about the ancient city of Jerusalem. It was produced by Cosmic Picture and Arcane Pictures and distributed by National Geographic Cinema Ventures in IMAX and giant screen theatres.

Usage examples of "jerusalem".

From the coal fields of a little town in Pennsylvania to the mountains of Albania, and Athens and Jerusalem and Smyrna, and Istanbul and Crete, and now here.

Keeping Israel and Jordan Out of the Fray If the United States were to embark on an invasion, Washington would need to keep both Jerusalem and Amman out of it.

United States were to embark on an invasion, Washington would need to keep both Jerusalem and Amman out of it.

Unlike in 1991, Israel now has the Arrow antiballistic missile system, and although it is unproven, it has done well in tests and Jerusalem hopes it can be relied on.

Wyndham remarked that the Jews have a tradition which in itself is very probable, that the venerable man pointed out to Cyrus, after his conquest of Babylon, the verses in Isaiah, wherein he is spoken of by name, as conquering by the power of the Lord, and giving orders to rebuild Jerusalem and the temple: and also that other passage, in which the destruction of the Babylonish empire by the Medes is foretold, both prophecies being recorded more than a hundred years before the birth of the mighty king by whom they were accomplished.

Islamic calligraphy, medieval Jewish mysticism, the Bahai sect, Persian miniatures, Jerusalem at the time of the Second Temple, archeological finds in central Anatolia.

The scene was a new, makeshift Reform synagogue in the Baka neighborhood of Jerusalem.

THE dawn was about to break in a cloudless sky, when Tancred, accompanied by Baroni and two servants, all well armed and well mounted, and by Hassan, a sheikh of the Jellaheen Bedouins, tall and grave, with a long spear tufted with ostrich feathers in his hand, his musket slung at his back, and a scimitar at his side, quitted Jerusalem by the gate of Bethlehem.

So compelling was his message, so unusual his appearance, that within a week Palestinians as far away as Jerusalem, nearly fifty miles southeast of Bethabara, had been alerted.

As they drew near John saw with dismay that they were many of the same Pharisees and Sadducees who had tested the preacher at Bethabara, and the Nazarene in Jerusalem.

Jerusalem, even to the existence of another mountain hard by which was like Calvary, he threw himself on the ground and thanked God in a transport of delight.

Bethlehem, Jerusalem and Nazareth, and even took a side trip to Cana where Jesus performed the first miracle at the wedding feast.

John had seen the Lord perform miracles before, both at Cana and at the feast in Jerusalem.

This is the site of Gezer, one of the most ancient of the Canaanitish cities in Palestine, and one of the first objects of interest sought by the eye of the tourist on his journey up from Jaffa to Jerusalem.

John of Brienne, and the double union of the crowns of Naples and Jerusalem.