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Wiktionary
engram

n. 1 A postulated physical or biochemical change in neural tissue that represents a memory. 2 (context Scientology English) A painful, negative mental image representing a past event.

WordNet
engram

n. a postulated biochemical change (presumably in neural tissue) that represents a memory [syn: memory trace]

Wikipedia
Engram (neuropsychology)

Engrams are theorized to be means by which memories are stored as biophysical or biochemical changes in the brain (and other neural tissue) in response to external stimuli.

The existence of engrams is posited by some scientific theories to explain the persistence of memory and how memories are stored in the brain. The existence of neurologically defined engrams is not significantly disputed, though their exact mechanism and location has been a focus of persistent research for many decades.

Engram

Engram may refer to:

  • Engram (neuropsychology), a hypothetical means by which memory traces are stored
  • Engram (Dianetics), a term used in Scientology and Dianetics for a "recording" of a past painful event not normally accessible to the conscious mind
  • Engram (album), a 2009 album by black metal band Beherit
  • Engram (NLP)
Engram (Dianetics)

An engram, as used in Dianetics and Scientology, is a detailed mental image or memory of a traumatic event from the past that occurred when an individual was partially or fully unconscious. It is considered to be pseudoscientific and is different from the meaning of "engram" in cognitive psychology. According to Dianetics and Scientology, from conception onwards, whenever something painful happens while the "analytic mind" is unconscious, engrams are supposedly being recorded and stored in an area of the brain Scientology calls the " reactive mind".

The term engram was coined in 1904 by the German scholar Richard Semon, who defined it as a "stimulus impression" which could be reactivated by the recurrence of "the energetic conditions which ruled at the generation of the engram." L. Ron Hubbard re-used Semon's concept when he published Dianetics: The Modern Science of Mental Health in 1950. He conceived of the engram as a form of "memory trace", an idea which had long existed in medicine. According to physician Joseph Winter, who collaborated in the development of the Dianetics philosophy, Hubbard had taken the term "engram" from a 1936 edition of Dorland's Medical Dictionary, where it was defined as "a lasting mark or trace...In psychology it is the lasting trace left in the psyche by anything that has been experienced psychically; a latent memory picture." Hubbard had originally used the terms "Norn", "comanome" and "impediment" before alighting on "engram" following a suggestion from Winter. Hubbard equates the reactive mind to the engram or reactive memory bank. An engram is described as a “cellular level recording” that includes both physical and emotional pain. Engrams are stored in chains or series of incidents that are similar.

In Dianetics and Scientology doctrine, engrams are believed to originate from painful incidents, which close down the “analytic function,” leaving a person to operate only on the "reactive" level, where everything, including pain, position and location are experienced as “aspects of the unpleasant whole.” This engram is restimulated if the person is reminded of the painful experience days later, causing feelings guilt or embarrassment – another engram. This cycle is called a "lock" in Scientology terminology.

Hubbard's concept of the engram evolved over time. In Dianetics, he wrote that "The word engram, in Dianetics is used in its severely accurate sense as a 'definite and permanent trace left by a stimulus on the protoplasm of a tissue'", which followed fairly closely the original definition in Dorland's. He later repudiated the idea that an engram was a physical cellular trace, redefining his concept as being "a mental image picture of a moment of pain and unconsciousness". According to Hubbard whenever an engram is stimulated it increases in power. Jeff Jacobsen compared auditing for engrams in Scientology to the Freudian psychoanalytic concept of abreaction, equating engrams to the painful subconscious memories that abreaction therapy brings up to the conscious mind. He quoted Nathaniel Thornton, who compared abreaction to confession. Dorthe Refslund Christensen describes engrams in layman’s terms as trauma, a means to explain the long and short term effects of painful experiences. According to Christensen, Hubbard wrote about the dramatization of an engram, where the one who suffered and recorded the pain as an engram relates all sensory perceptions during the time of the painful incident to the incident. These sensory perceptions become “restimulators” that remind the individual of the pain and triggers him or her to re-experience it.

Dianetics became Scientology in 1952 and the concept of clearing engrams was carried over into this new religion and remains a central part of the practices of the Church of Scientology.

Engram (album)

'Engram ' is the fourth studio album by Beherit. It features a return to a straight black metal style.

Usage examples of "engram".

With them is Kinto, chief Memory-Keeper, his corporeal body blurred by the enormously energic and complex structuring of his engram lattices.

But finally he comes across an engram having to do with an organ in the upper part of his body.

A stray human engram focusses on it, flickers the impression of a midgelike vibration somewhere about.

Father-field and transmits a careful minimal link, an engram of mind-contact, hoping not to frighten Tedyost further.

Can this be communication, or a fantastically detailed engram impressed somehow on unliving energy?

As a result, in each case, it was necessary to supplement the engram matrix with ancillary data obtained during prior downloading test runs with other subjects.

We wanted to prove to you that we could make changes in your engram matrix without causing any significant changes in your personality or loss of identity.

As the run was initiated, he started to blink rapidly as the engram data was transmitted directly to his cybernetic brain.

And those memories had simply been removed, downloaded to computer storage and then erased from his engram matrix.

A computer programmed with the information, downloaded from his own organic brain and augmented with supplementary engram data.

Steele to cling to his perception of his own humanity was the engram matrix he was programmed with.

I decided that, for anything I could measure to be considered part of a memory trace or engram, it needed to show the following properties.

Although I cannot yet say that they are sufficient, because there may be many other processes occurring that I do not suspect or have not been able yet to study, I have no doubt that in this sense I am indeed studying the engram, the memory trace within the brain.

And the lesion experiments say that it, the engram, is not confined to a single brain region.

This is what I mean by saying that identifying the site of storage, the engram, is not the same as uncovering the mechanism or site of retrieval.