Crossword clues for consecration
The Collaborative International Dictionary
Consecration \Con`se*cra"tion\, n. [L. consecratio: cf. F. cons['e]cration.] The act or ceremony of consecrating; the state of being consecrated; dedication.
Until the days of your consecration be at an end.
--Lev. viii.
33.
Consecration makes not a place sacred, but only
solemnly declares it so.
--South.
Douglas Harper's Etymology Dictionary
late 14c., from Latin consecrationem (nominative consecratio), noun of action from consecrat-, past participle stem of consecrare (see consecrate).
Wiktionary
n. The act or ceremony of consecrate; the state of being consecrated; dedication.
WordNet
n. a solemn commitment of your life or your time to some cherished purpose (to a service or a goal); "his consecration to study"
(religion) sanctification of something by setting it apart (usually with religious rites) as dedicated to God; "the Cardinal attended the consecration of the church"
Wikipedia
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify; a distinct antonym is to desecrate.
Consecration is a Serbian rock band from Belgrade. Their unique sound that incorporates elements from various musical genres earned them a growing fan base in the region.
Consecration is solemn dedication to a special purpose or service.
Consecration may also refer to:
- Consecrations in Eastern Christianity
- Consecration: The Final Recordings Part 2, a 2002 jazz album
- Consecration (band), a Serbian alternative rock group
Consecration is an album by American jazz saxophonist Charles Gayle featuring performances recorded in 1993 for the Italian Black Saint label.
Usage examples of "consecration".
Since, then, after consecration, the substance of the bread does not remain in this sacrament, it seems that its accidents cannot remain.
It is evident to sense that all the accidents of the bread and wine remain after the consecration.
Some have contended that after the consecration not only do the accidents of the bread remain, but also its substantial form.
Some of the operations of bread follow it by reason of the accidents, such as to affect the senses, and such operations are found in the species of the bread after the consecration on account of the accidents which remain.
Further, the accidents after the consecration of this sacrament do not obtain any composition.
Since, then, the remaining accidents in this sacrament are sensible, it seems that in this sacrament they cannot be subjected in the dimensive quantity of the bread and wine that remains after consecration.
The following year, the year of the great consecration ceremony and the closing of the dome, Alberti offered an Italian version dedicated to Filippo Brunelleschi, who always wrote and spoke in the vernacular himself.
No one imagined he had forgotten the attitude the rector of the University of Cordova had assumed towards his consecration, and still the Bishop seemed to show more favour to the Jesuits in Asuncion than to the members of the other religious communities.
Church, therefore the consecration of a church or of an altar is more fittingly commemorated.
I would rather entreat each and every one of them to immortalize this approaching, fateful hour in the evolution of a World Spiritual Crusade, by a fresh consecration to their God-given mission, coupled with an instantaneous plan of action, at once so dynamic and decisive, as to wipe out, on the one hand, with one stroke, the deficiencies which have, to no small extent, bogged down the operations of the Crusade on the home front, and tremendously accelerate, on the other, the progress of the triple task, launched, in three continents, and constituting one of its preeminent objectives.
But in a special way some sacraments, which imprint a character, bestow on man a certain consecration, thus deputing him to the Divine worship: just as inanimate things are said to be consecrated forasmuch as they are deputed to Divine worship.
On the other hand, the sacraments are holy in themselves owing to their mystical consecration.
Consequently, the sacrament of the Eucharist is completed in the very consecration of the matter, whereas the other sacraments are completed in the application of the matter for the sanctifying of the individual.
Secondly, because in the other sacraments the consecration of the matter consists only in a blessing, from which the matter consecrated derives instrumentally a spiritual power, which through the priest who is an animated instrument, can pass on to inanimate instruments.
And because the blessing of the chrism, and of the holy oil, and of the oil of the sick, and other consecrated things, such as altars, churches, vestments, and sacred vessels, makes such things fit for use in performing the sacraments which belong to the priestly duty, therefore such consecrations are reserved to the bishop as the head of the whole ecclesiastical order.