The Collaborative International Dictionary
Kaaba \Ka*a"ba\ (k[.a]*[=a]"b[.a]), prop. n. [Ar. ka'bah, lit., a square building, fr. ka'b cube.] The small and nearly cubical stone building, in the court of the Great Mosque at Mecca, toward which all Mohammedans must pray. It contains a sacred black stone, believed by Mohammedans to be one of the precious stones of paradise, and to have been brought to Abraham when he was contructing the Kaaba, by the Angel Gabriel. The Kaaba itself predates Mohammed, having been a pantheon which contained Arab idols, which were destroyed by Mohammed. [Written also caaba, kaabeh and kaabah.]
n. (alternative spelling of Kaaba English)
Usage examples of "caaba".
His resistless word split asunder the orb of the moon: the obedient planet stooped from her station in the sky, accomplished the seven revolutions round the Caaba, saluted Mahomet in the Arabian tongue, and, suddenly contracting her dimensions, entered at the collar, and issued forth through the sleeve, of his shirt.
It was near the Caaba and opened towards it: in Mecca the Church was closely united to the state.
They were therefore obliged as good citizens to content themselves with seeking a simpler religion for themselves, and those who did protest against the Caaba gods were persuaded to silence by their families, or, if they would not be silent, were banished from the town under penalty of death if they returned.
They believe that it is caused by the wings of guardian angels who will transport the Caaba to paradise when the last trumpet sounds.
I was shown a captured scroll, upon which the tomb of the Ghazi--he who has killed an infidel--is depicted in heaven, no fewer than seven degrees above the Caaba itself.
Every Ghazi who fell fighting should sit above the Caaba at the very footstool of the throne, and in that exalted situation and august presence should be solaced for his sufferings by the charms of a double allowance of celestial beauty.
Kneeling before her, I kissed, with more studied reverence than the sacred stone of the Caaba, the tiny foot on which I replaced its covering.
Art and Religion spring from the same root, but coincide only at the outset, as in fetichism, the worship of the Black Stone of the Caaba, or the wonder-working Madonnas of Italy.
Mahomet, or more properly Mohammed, the only son of Abdallah and Amina, was born at Mecca, four years after the death of Justinian, and two months after the defeat of the Abyssinians, whose victory would have introduced into the Caaba the religion of the Christians.
Nor was the charity of Mahomet confined to the tribe of Koreish, or the precincts of Mecca: on solemn festivals, in the days of pilgrimage, he frequented the Caaba, accosted the strangers of every tribe, and urged, both in private converse and public discourse, the belief and worship of a sole Deity.
The elders of the city, the uncles of the prophet, affected to despise the presumption of an orphan, the reformer of his country: the pious orations of Mahomet in the Caaba were answered by the clamors of Abu Taleb.
Koreish would have restored the idols of the Caaba, if their levity had not been checked by a seasonable reproof.
Koreish and the family of Hashem, the most illustrious of the Arabs, the princes of Mecca, and the hereditary guardians of the Caaba.
The prophet of Mecca was tempted by prejudice, or policy, or patriotism, to sanctify the rites of the Arabians, and the custom of visiting the holy stone of the Caaba.